Section 51 of 17421:1–10Isaiah
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Isaiah 21:1–10, King James Version

King James VersionIsaiah 21:1–10

Italic words were supplied in the English translation for clarity.

Isaiah 21:1–10

A Watchman's Vision Announces Fallen Babylon

A whirlwind from the desert hits the prophet's body before it hits Babylon

The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land. A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it. My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

Elam and Media are called against the treacherous city. The seer's anguish is part of the burden. Babylon's fall is not a party, not a map onto a living people, and not collective punishment for later populations.

A set table, a watchman, incoming riders, and the cry that Babylon is fallen

Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield. For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth. And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed. And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: and, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. Banquet and arms in the doomed city meet a long watch and a double cry of fallen Babylon. The news is for the threshed people. Colonial domination and political demonization are not authorized by the cry.

How this should shape us

Tell hard news without enjoying the pangs. Babylon's idols fall in this vision; a living people must not be named as Babylon so you can break them. Stay on the watch for the threshed, not for a trophy.

Teach it back

Explain Isaiah 21:1–10 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Isaiah 21:1–10, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 21:1–10 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 21:1–10 in the complete 205-page book PDF

First Isaiah study-guide course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 21:1–10

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 21:1–10

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King James (Authorized) Version — eng-kjv2006

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USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

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Exact location: Isaiah 21:1–10, pinned eng-kjv2006 USFM-derived repository corpus

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Open Scriptures Hebrew Bible: Isaiah

Open Scriptures

Open Scriptures, release 2.2

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Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 21:1–10 with Hebrew/KJV versification difference checked

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NET Bible Notes: Isaiah

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 21:1–10 in the complete 205-page book PDF

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First Isaiah study-guide course

John J. Collins and Joel S. Baden

Yale Bible Study, 2020; current public course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Exact location: Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 21:1–10

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modern scholarly book course

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 21:1–10

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