Section 72 of 17429:1–8Isaiah
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Isaiah 29:1–8, King James Version

King James VersionIsaiah 29:1–8

Italic words were supplied in the English translation for clarity.

Isaiah 29:1–8

Ariel Is Besieged yet the Attackers Vanish

Ariel, altar-hearth Jerusalem, keeps feasts until the city is distressed

Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

Festival cycles continue while siege-works rise. Dust-low speech is a city almost buried. Ariel remains Jerusalem in this woe, not a modern land deed, not nationalist immunity, and not a supersessionist prize.

The multitude of strangers becomes a vanished dream after sudden tumult

Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly. Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. Attackers dissolve like an unfulfilled meal. The rescue is the LORD's visit, not a warrant to coerce communities in Zion's name or to treat every later siege as this dream.

How this should shape us

Do not trust a calendar of sacrifices to cancel a siege you will not face honestly. Hope that ruthless crowds can wake empty, and do not turn Ariel into a modern title that excuses harm.

Teach it back

Explain Isaiah 29:1–8 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Isaiah 29:1–8, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 29:1–8 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 29:1–8 in the complete 205-page book PDF

First Isaiah study-guide course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Yale Bible Study, First Isaiah course, Isaiah and the Wise guide on Egypt policy, wisdom, and Assyria; applied to Isaiah 29:1–8

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Books 1C-1D and themes of judgment, hope, Zion, and trust; applied to Isaiah 29:1–8

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King James (Authorized) Version — eng-kjv2006

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USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

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Exact location: Isaiah 29:1–8, pinned eng-kjv2006 USFM-derived repository corpus

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Open Scriptures Hebrew Bible: Isaiah

Open Scriptures

Open Scriptures, release 2.2

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Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 29:1–8 with Hebrew/KJV versification difference checked

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NET Bible Notes: Isaiah

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 29:1–8 in the complete 205-page book PDF

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open university study guide series

First Isaiah study-guide course

John J. Collins and Joel S. Baden

Yale Bible Study, 2020; current public course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Exact location: Yale Bible Study, First Isaiah course, Isaiah and the Wise guide on Egypt policy, wisdom, and Assyria; applied to Isaiah 29:1–8

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modern scholarly book course

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Books 1C-1D and themes of judgment, hope, Zion, and trust; applied to Isaiah 29:1–8

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