Isaiah 33:1–12, King James Version
Italic words were supplied in the English translation for clarity.
Isaiah 33:1–12
The Destroyer Faces Judgment as Zion Pleads for Help
The destroyer who has not yet been destroyed is told his turn will come
Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
Betrayal meets a measured reversal. The woe is on the as-yet-unspoiled spoiler. Zion's plea that follows is not a modern land deed, not nationalist immunity, and not supersession.
Morning by morning strength is asked, treaties fail, and fire eats the thorns
O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble. At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered. And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness. And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly. The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man. The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits. Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself. Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you. And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
Daily arm, scattered nations, locust-like spoil, Zion filled with justice, failed peace envoys, wasted roads, and a land in mourning lead to the LORD rising. Consuming fire in the poem is his exaltation against treachery, not a warrant to burn people or to claim Zion as coercive property.
How this should shape us
Wait for morning strength instead of becoming the next spoiler. Keep covenants. Let wisdom and the fear of the LORD be the treasure of unstable times. Do not use this fire on a mapped enemy, and do not treat Zion's filling as your land title.
Teach it back
Explain Isaiah 33:1–12 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Isaiah 33:1–12, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 33:1–12 with Hebrew/KJV versification difference checked
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 33:1–12 in the complete 205-page book PDF
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Yale Bible Study, First Isaiah course, Isaiah and the Wise guide on Egypt policy, wisdom, and Assyria; applied to Isaiah 33:1–12
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Enter the Bible Isaiah course, Outline Books 1C-1D and themes of judgment, hope, Zion, and trust; applied to Isaiah 33:1–12
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Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
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Exact location: Isaiah 33:1–12, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 33:1–12 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
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Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 33:1–12 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
First Isaiah study-guide course
John J. Collins and Joel S. Baden
Yale Bible Study, 2020; current public course
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Exact location: Yale Bible Study, First Isaiah course, Isaiah and the Wise guide on Egypt policy, wisdom, and Assyria; applied to Isaiah 33:1–12
Open the Yale First Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Outline Books 1C-1D and themes of judgment, hope, Zion, and trust; applied to Isaiah 33:1–12
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