Isaiah 36:11–22, King James Version
Italic words were supplied in the English translation for clarity.
Isaiah 36:11–22
Public Threats Seek to Break Jerusalem's Resistance
Officials ask for Aramaic, and the commander switches to Judean for the wall
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall. But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
The request is to keep panic from the defenders. The answer is loud vernacular plus siege-starvation obscenity. Imperial speech aims at the people, not at diplomatic courtesy. The unit is not a model of how to threaten civilians.
A counterfeit land, an insult to the LORD, and a commanded silence
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria. Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern; until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where is the god of Hamath, and of Arphad? where is the god of Sepharvaim? and have they delivered Samaria out of my hand? Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?
Then came Eliakim, Shebna, and Joah to Hezekiah with clothes rent, and told him the words of Rabshakeh. But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not. Vine and fig in Assyria are a counterfeit of promised life, followed by deportation. Other gods' failures are stacked against the LORD. Silence is obedience, not agreement. Do not map these nations onto living peoples, and do not treat the threat as an ethical model.
How this should shape us
Do not bargain for a vine and a fig that come with exile. Keep silence when a loud voice is trying to unmake trust. Refuse modern psychological siege, and do not repeat the insult that the LORD is one more unused god.
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Isaiah 36:11–22, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 36:11–22 with Hebrew/KJV versification difference checked
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Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 36:11–22 in the complete 205-page book PDF
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Yale Bible Study, First Isaiah course, Historical Context guide on chapters 34-39 and the Assyrian/Babylonian transition; applied to Isaiah 36:11–22
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Enter the Bible Isaiah course, Outline Transition 2A-2B and Background on Assyria-to-Babylon; applied to Isaiah 36:11–22
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Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
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Exact location: Isaiah 36:11–22, pinned eng-kjv2006 USFM-derived repository corpus
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Open Scriptures, release 2.2
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Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 36:11–22 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
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Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
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First Isaiah study-guide course
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Yale Bible Study, 2020; current public course
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Exact location: Yale Bible Study, First Isaiah course, Historical Context guide on chapters 34-39 and the Assyrian/Babylonian transition; applied to Isaiah 36:11–22
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Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
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Exact location: Enter the Bible Isaiah course, Outline Transition 2A-2B and Background on Assyria-to-Babylon; applied to Isaiah 36:11–22
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