Verse Lens · Expanded explanation
Isaiah 43:25 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 25. 25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
The prophetic poem or speech in Isaiah states or reports “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember…” at Isaiah 43:25 as a specific part of “Unburdened Worship and Burdening Sin Meet Gratuitous Pardon.”
Read It With
- Isaiah 43:22–28
Read Isaiah 43:25 with 43:22–28. By itself, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember…” can be detached from the speaker, addressee, historical horizon, poetic movement, or outcome that gives it force. The complete unit establishes: Jacob's weariness in worship and accumulated sin stand beside the divine decision to blot transgression, followed by a call to argue and a remembered history of failure.
Why This Verse Appears Here
Within the same chapter, this unit advances from “Babylon Falls as a New Exodus Opens in the Desert” into “Unburdened Worship and Burdening Sin Meet Gratuitous Pardon.” Its non-interchangeable movement is: Jacob's weariness in worship and accumulated sin stand beside the divine decision to blot transgression, followed by a call to argue and a remembered history of failure. This verse's placement is specific: The prophetic poem or speech in Isaiah states or reports “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember…” at Isaiah 43:25 as a specific part of “Unburdened Worship and Burdening Sin Meet Gratuitous Pardon.”
Follow the Context
- The unit opens at 43:22 with the address, scene, poem, sign, question, or action named in its title.
- Jacob's weariness in worship and accumulated sin stand beside the divine decision to blot transgression, followed by a call to argue and a remembered history of failure.
- By 43:28 the movement reaches its warning, promise, answer, response, or transition before the next unit begins.
What This Verse Is Not Saying
Divine blotting of sin does not cancel human accountability, restitution, or protection of affected people.
What Remains True
Worship and identity cannot substitute for truthful repair where violence, exploitation, and refusal persist. In Isaiah 43:25, that bounded truth is carried through this verse's role: The prophetic poem or speech in Isaiah states or reports “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember…” at Isaiah 43:25 as a specific part of “Unburdened Worship and Burdening Sin Meet Gratuitous Pardon.”
How It Can Shape Life
- Name concrete harm, protect affected people, pursue repair, and refuse collective stigma or self-righteous transfer of the charge to outsiders. This response follows Isaiah 43:22–28's specific concern, “Unburdened Worship and Burdening Sin Meet Gratuitous Pardon.” This verse directs that response through its exact role: The prophetic poem or speech in Isaiah states or reports “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember…” at Isaiah 43:25 as a specific part of “Unburdened Worship and Burdening Sin Meet Gratuitous Pardon.”
Teach It Back
Explain Isaiah 43:25's precise role in Isaiah 43:22–28. Include “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember…,” state the unit's historical or literary limit, give one proportionate truth and action, and explicitly reject one harmful use.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Isaiah 43:22–28 — Unburdened Worship and Burdening Sin Meet Gratuitous PardonSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 43:22–28, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 43:22–28 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 43:22–28 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
Second Isaiah study-guide course
Robert R. Wilson and Stephen L. Cook
Yale Bible Study, 2019; current public course
Supports: Babylonian-exile and Persian horizons, new exodus, Cyrus, servant figures, Daughter Zion, nations, suffering, and transition to plural servants.
Exact location: Yale Bible Study, Second Isaiah course, Vindication and Deliverance guide on Isaiah 41:1-44:23; applied to Isaiah 43:22–28
Open the Yale Second Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Outline Book 2A-2B, Background, Introductory Issues, and Themes; applied to Isaiah 43:22–28
Open the Enter the Bible Isaiah course ↗