Verse Lens · Expanded explanation
Isaiah 49:26 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 26. 26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
The prophetic poem or speech in Isaiah carries the next action, claim, image, or measurement through “And I will feed them that oppress thee with their own flesh” at Isaiah 49:26 as part of “Captives Are Rescued from the Mighty.”
Can prey be taken from the mighty
This verse is one part of that explanation in Isaiah 49:24–26. The complete section carries the connected meaning and how it should shape life.
Read It With
- Isaiah 49:24–26
Read Isaiah 49:26 with 49:24–26. By itself, “And I will feed them that oppress thee with their own flesh” can be detached from the speaker, addressee, historical horizon, poetic movement, or outcome that gives it force. The complete unit establishes: A question about lawful prey receives the promise that captives and children will be recovered and oppressors will consume their own violence.
Why This Verse Appears Here
Within the same chapter, this unit advances from “Zion's Complaint of Abandonment Meets Maternal Memory and Returning Children” into “Captives Are Rescued from the Mighty.” Its non-interchangeable movement is: A question about lawful prey receives the promise that captives and children will be recovered and oppressors will consume their own violence. This verse's placement is specific: The prophetic poem or speech in Isaiah carries the next action, claim, image, or measurement through “And I will feed them that oppress thee with their own flesh” at Isaiah 49:26 as part of “Captives Are Rescued from the Mighty.”
Follow the Context
- The unit opens at 49:24 with the address, scene, poem, sign, question, or action named in its title.
- A question about lawful prey receives the promise that captives and children will be recovered and oppressors will consume their own violence.
- By 49:26 the movement reaches its warning, promise, answer, response, or transition before the next unit begins.
What This Verse Is Not Saying
The self-consuming oppressor image does not authorize torture, cannibalism, collective revenge, or delight in suffering.
What Remains True
Comfort tells the truth about exhaustion and displacement while promising that oppressive power is not ultimate. In Isaiah 49:26, that bounded truth is carried through this verse's role: The prophetic poem or speech in Isaiah carries the next action, claim, image, or measurement through “And I will feed them that oppress thee with their own flesh” at Isaiah 49:26 as part of “Captives Are Rescued from the Mighty.”
Teach It Back
Explain Isaiah 49:26's precise role in Isaiah 49:24–26. Include “And I will feed them that oppress thee with their own flesh,” state the unit's historical or literary limit, give one proportionate truth and action, and explicitly reject one harmful use.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read Isaiah 49:24–26 — Captives Are Rescued from the MightySources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Responsible readings differ over date, composition, speaker, historical reconstruction, rhetoric, textual details, and later reception. The preferred reading follows the complete unit and its received-book placement while preserving this limit: The grotesque reversal does not authorize torture, cannibalism, collective revenge, or harming an oppressor's family.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 49:24–26, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 49:24–26 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 49:24–26 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
Second Isaiah study-guide course
Robert R. Wilson and Stephen L. Cook
Yale Bible Study, 2019; current public course
Supports: Babylonian-exile and Persian horizons, new exodus, Cyrus, servant figures, Daughter Zion, nations, suffering, and transition to plural servants.
Exact location: Yale Bible Study, Second Isaiah course, Servant and Bride guide on Isaiah 49:1-52:12; applied to Isaiah 49:24–26
Open the Yale Second Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Outline Book 2C, Themes, and Bible in the World; applied to Isaiah 49:24–26
Open the Enter the Bible Isaiah course ↗