Verse Lens · Expanded explanation
Isaiah 6:5 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 5. 5Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Isaiah's temple-vision report carries the next action, claim, image, or measurement through “Then said I, Woe is me! for I am undone” at Isaiah 6:5 as part of “Isaiah Sees the Holy King and Accepts a Commission.”
Uzziah's death year opens a throne that outlasts a king
This verse is one part of that explanation in Isaiah 6:1–8. The complete section carries the connected meaning and how it should shape life.
Read It With
- Isaiah 6:1–8
Read Isaiah 6:5 with 6:1–8. By itself, “Then said I, Woe is me! for I am undone” can be detached from the speaker, addressee, historical horizon, poetic movement, or outcome that gives it force. The complete unit establishes: In the year of Uzziah's death, throne, seraphim, holiness, smoke, confessed uncleanness, altar coal, and the answer “Here am I” establish a temple-call vision.
Why This Verse Appears Here
This received unit develops “Isaiah Sees the Holy King and Accepts a Commission” through its own speaker, addressee, scene, poem, oracle, sign, or historical episode. Its non-interchangeable movement is: In the year of Uzziah's death, throne, seraphim, holiness, smoke, confessed uncleanness, altar coal, and the answer “Here am I” establish a temple-call vision. This verse's placement is specific: Isaiah's temple-vision report carries the next action, claim, image, or measurement through “Then said I, Woe is me! for I am undone” at Isaiah 6:5 as part of “Isaiah Sees the Holy King and Accepts a Commission.”
Follow the Context
- The unit opens at 6:1 with the address, scene, poem, sign, question, or action named in its title.
- In the year of Uzziah's death, throne, seraphim, holiness, smoke, confessed uncleanness, altar coal, and the answer “Here am I” establish a temple-call vision.
- By 6:8 the movement reaches its warning, promise, answer, response, or transition before the next unit begins.
What This Verse Is Not Saying
Isaiah's confession of unclean lips does not make shame, self-hatred, or humiliation the required response to holiness.
What Remains True
Encounter with holiness produces humility, truth-telling, purification, and accountable service rather than spectacle. In Isaiah 6:5, that bounded truth is carried through this verse's role: Isaiah's temple-vision report carries the next action, claim, image, or measurement through “Then said I, Woe is me! for I am undone” at Isaiah 6:5 as part of “Isaiah Sees the Holy King and Accepts a Commission.”
Teach It Back
Explain Isaiah 6:5's precise role in Isaiah 6:1–8. Include “Then said I, Woe is me! for I am undone,” state the unit's historical or literary limit, give one proportionate truth and action, and explicitly reject one harmful use.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read Isaiah 6:1–8 — Isaiah Sees the Holy King and Accepts a CommissionSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Responsible readings differ over date, composition, speaker, historical reconstruction, rhetoric, textual details, and later reception. The preferred reading follows the complete unit and its received-book placement while preserving this limit: Isaiah Sees the Holy King and Accepts a Commission does not authorize literalizing symbolic imagery, self-authorizing leadership, racialized depictions of God, or untested visionary claims.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 6:1–8, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 6:1–8 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 6:1–8 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
First Isaiah study-guide course
John J. Collins and Joel S. Baden
Yale Bible Study, 2020; current public course
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Exact location: Yale Bible Study, First Isaiah course, Isaiah's Call Vision and Immanuel guides; applied to Isaiah 6:1–8
Open the Yale First Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Summary, Background, Introductory Issues, Outline Book 1A, and Theological Themes; applied to Isaiah 6:1–8
Open the Enter the Bible Isaiah course ↗