Verse Lens · Expanded explanation
Isaiah 63:1 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 1. 1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
The prophetic poem or speech in Isaiah states or reports “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his…” at Isaiah 63:1 as a specific part of “The Blood-Red Victor Comes from Edom Alone.”
Read It With
- Isaiah 63:1–6
Read Isaiah 63:1 with 63:1–6. By itself, “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his…” can be detached from the speaker, addressee, historical horizon, poetic movement, or outcome that gives it force. The complete unit establishes: A dialogue identifies a powerful figure whose garments are stained by a solitary winepress of vengeance against peoples.
Why This Verse Appears Here
This received unit develops “The Blood-Red Victor Comes from Edom Alone” through its own speaker, addressee, scene, poem, oracle, sign, or historical episode. Its non-interchangeable movement is: A dialogue identifies a powerful figure whose garments are stained by a solitary winepress of vengeance against peoples. This verse's placement is specific: The prophetic poem or speech in Isaiah states or reports “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his…” at Isaiah 63:1 as a specific part of “The Blood-Red Victor Comes from Edom Alone.”
Follow the Context
- The unit opens at 63:1 with the address, scene, poem, sign, question, or action named in its title.
- A dialogue identifies a powerful figure whose garments are stained by a solitary winepress of vengeance against peoples.
- By 63:6 the movement reaches its warning, promise, answer, response, or transition before the next unit begins.
What This Verse Is Not Saying
The figure from Edom does not identify a modern ethnicity as God's enemy or authorize human vengeance.
What Remains True
Power, violence, false worship, and sustained injustice have consequences, but judgment is not a human license for cruelty. In Isaiah 63:1, that bounded truth is carried through this verse's role: The prophetic poem or speech in Isaiah states or reports “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his…” at Isaiah 63:1 as a specific part of “The Blood-Red Victor Comes from Edom Alone.”
How It Can Shape Life
- After severe harm, pursue lawful protection and accountability without turning divine-vengeance poetry into permission for private retaliation or ethnic targeting.
Teach It Back
Explain Isaiah 63:1's precise role in Isaiah 63:1–6. Include “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his…,” state the unit's historical or literary limit, give one proportionate truth and action, and explicitly reject one harmful use.
Your explanation stays in this browser. It is not sent or saved.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Isaiah 63:1–6 — The Blood-Red Victor Comes from Edom AloneSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Responsible readings differ over date, composition, speaker, historical reconstruction, rhetoric, textual details, and later reception. The preferred reading follows the complete unit and its received-book placement while preserving this limit: The winepress vision does not authorize Christians, Jews, states, or militias to imitate divine vengeance, target Edom's modern descendants, or celebrate bloodshed.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 63:1–6, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 63:1–6 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 63:1–6 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Outline Book 3C, themes, and reception of new creation; applied to Isaiah 63:1–6
Open the Enter the Bible Isaiah course ↗