Verse Lens · Expanded explanation
James 2:10 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 10. 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse explains that selective obedience still leaves a person accountable as a lawbreaker.
Read It With
- James 2:1–13
Read James 2:10 with 2:1–13. This verse explains that selective obedience still leaves a person accountable as a lawbreaker. The complete unit establishes this movement: Faith in the glorious Lord Jesus Christ cannot coexist with wealth-based favoritism: assigning honor to the rich and humiliation to the poor makes the assembly an evil judge, violates neighbor love, and forgets that mercy triumphs over merciless judgment.
Why This Verse Appears Here
James moves from the general definition of pure worship to a specific institutional practice where religious communities reproduce economic hierarchy. Within that movement, this verse explains that selective obedience still leaves a person accountable as a lawbreaker.
Read James 2:1–13 together
Why these verses belong together: The seating scene is interpreted by God's honor of the poor, neighbor love, law, judgment, and mercy.
Verse 1. 1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Verse 2. 2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Verse 3. 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Verse 4. 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Verse 5. 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Verse 6. 6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Verse 7. 7 Do not they blaspheme that worthy name by the which ye are called?
Verse 8. 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Verse 9. 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Verse 10. 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Verse 11. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Verse 12. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Verse 13. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Follow the Context
- Faith in Jesus the Lord of glory is placed against acts of partiality.
- A rich and a poor person enter the assembly and receive unequal treatment.
- The community thereby makes distinctions and becomes a judge with evil reasoning.
- God's honoring of the poor contrasts with the community's dishonor.
- Rich oppressors and blasphemers expose the irrationality of favoritism.
- Neighbor love is royal law, but partiality remains transgression.
- Breaking one command makes one accountable as a lawbreaker, not selectively righteous.
- Speech and action should anticipate judgment under the law of liberty.
- Mercilessness faces judgment, while mercy triumphs over judgment.
Phrase-by-Phrase Explanation
“offend in one point, he is guilty of all”
In plain language: Breaking one command violates the authority of the one law, not necessarily every command in the same way.
explains that selective obedience still leaves a person accountable as a lawbreaker. No favored command excuses contempt for another neighbor-protecting command.
Why it matters: The wording carries interpretive or ethical risk that requires the full unit and its stated limits.
How certain? strongWhat This Verse Is Not Saying
The verse does not teach that every offense has identical harm, consequence, or civil penalty.
What Remains True
No favored command excuses contempt for another neighbor-protecting command.
How It Can Shape Life
- Refuse to use strength in one moral area to dismiss a documented failure in another.
Teach It Back
Explain James 2:10's contribution to James 2:1–13: explains that selective obedience still leaves a person accountable as a lawbreaker. Include what the surrounding verses add, the stated uncertainty, and what this verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read James 2:1–13 — The Faith of the Lord of Glory Rejects PartialitySources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: James 2:1–13, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, clause relationships, and base text for original-language discussion.
Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Jas.txt, 2:1–13
Open the James Greek text file ↗Translation and textual notes
NET Bible — James with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, textual alternatives, and interpretive notes.
Exact location: NET Bible official six-page James PDF, 2:1–13 translation and attached translator, study, and textual notes
Open the official NET James PDF ↗