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Jeremiah 11:18–23, King James Version
Italic words were supplied in the English translation for clarity.
Jeremiah 11:18–23
The Anathoth Plot Turns Jeremiah into a Lamb
The prophet learns he was a lamb toward slaughter in his own town
The LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Anathoth, Jeremiah's hometown, plans to silence and kill him so that his name is forgotten. The lamb image is vulnerability, not a cue to romanticize victimhood or to label ordinary criticism a murder plot.
The righteous judge is asked to see, and a visitation on the plotters is announced
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause. Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand: Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine: And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
The lament does not license personal revenge, collective punishment of families, or treating dissent as conspiracy. Sons and daughters in the sentence are the oracle's hard words, not a model for readers to harm children of critics.
How this should shape us
Take plots to kill a speaker seriously, and do not avenge them yourself. Do not call disagreement a conspiracy, and do not punish families for a hometown's violence.
Teach it back
Explain Jeremiah 11:18–23 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The lament does not license personal revenge, collective punishment of families, or labeling criticism a murderous conspiracy.
How certain? strongResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Jeremiah 11:18–23, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 11:18–23
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 11:18–23
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Enter the Bible Jeremiah course, Outline, Themes, and passage studies: covenant, confessions, signs, and prophetic suffering; applied to Jeremiah 11:18–23
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 11:18–23
Supports: Abstract-level control for reading Jeremiah's confessions as protest and communication amid loss; no inaccessible page detail is claimed.
O'Connor, 'Lamenting Back to Life,' Interpretation 62.1 (2008), abstract and bibliographic pages 34-47; applied only at inspected abstract level to Jeremiah 11:18–23
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Jeremiah 11:18–23, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Jeremiah
Open Scriptures
Open Scriptures, release 2.2; fixed commit
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 11:18–23
Open the fixed Hebrew Jeremiah file ↗translation and translator notes
NET Bible: Jeremiah with Translator, Textual, and Study Notes
Biblical Studies Press
Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 11:18–23
Open the official NET Jeremiah PDF ↗modern scholarly book course
Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World
Terence E. Fretheim and Michael Chan
Enter the Bible, Luther Seminary, current public course accessed 2026
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Exact location: Enter the Bible Jeremiah course, Outline, Themes, and passage studies: covenant, confessions, signs, and prophetic suffering; applied to Jeremiah 11:18–23
Open the Enter the Bible Jeremiah course ↗open university study guide series
Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 11:18–23
Open the Yale Jeremiah and Ezekiel course ↗peer reviewed lament and trauma article
Lamenting Back to Life
Kathleen M. O'Connor
Interpretation 62.1, 2008
Supports: Abstract-level control for reading Jeremiah's confessions as protest and communication amid loss; no inaccessible page detail is claimed.
Exact location: O'Connor, 'Lamenting Back to Life,' Interpretation 62.1 (2008), abstract and bibliographic pages 34-47; applied only at inspected abstract level to Jeremiah 11:18–23
Open the publisher record for O'Connor on lament ↗