Jeremiah 18:11–17, King James Version
Italic words were supplied in the English translation for clarity.
Jeremiah 18:11–17
A Call to Turn Meets Planned Refusal
The potter lesson is applied, and the people choose their own plans
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
The refusal report does not justify fatalism, coercion, or assuming a resistant audience proves a speaker correct. 'There is no hope' is their chosen slogan, not a truth you must accept, and not a license to force them.
Lebanon snow and cold streams expose an unnatural exchange
Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing. Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up; To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
Leaving snow-water for vanity is the horror. Ancient paths here are the good ways already defined, not nostalgia. Virgin-of-Israel language must not shame women. East wind and averted face are judgment, not a cue to scatter a people yourself.
How this should shape us
Do not say 'there is no hope' as an excuse to keep harming. Do not coerce return. Ask whether you have left living water for a plan that cannot be walked.
Teach it back
Explain Jeremiah 18:11–17 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Jeremiah 18:11–17, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 18:11–17
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 18:11–17
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Enter the Bible Jeremiah course, Outline, Themes, and passage studies: covenant, confessions, signs, and prophetic suffering; applied to Jeremiah 18:11–17
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 18:11–17
Sources for This Section
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Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Jeremiah 18:11–17, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Jeremiah
Open Scriptures
Open Scriptures, release 2.2; fixed commit
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 18:11–17
Open the fixed Hebrew Jeremiah file ↗translation and translator notes
NET Bible: Jeremiah with Translator, Textual, and Study Notes
Biblical Studies Press
Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 18:11–17
Open the official NET Jeremiah PDF ↗modern scholarly book course
Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World
Terence E. Fretheim and Michael Chan
Enter the Bible, Luther Seminary, current public course accessed 2026
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Exact location: Enter the Bible Jeremiah course, Outline, Themes, and passage studies: covenant, confessions, signs, and prophetic suffering; applied to Jeremiah 18:11–17
Open the Enter the Bible Jeremiah course ↗open university study guide series
Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 18:11–17
Open the Yale Jeremiah and Ezekiel course ↗