Section 85 of 22221:11–14Jeremiah
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Jeremiah 21:11–14, King James Version

King James VersionJeremiah 21:11–14

Italic words were supplied in the English translation for clarity.

Jeremiah 21:11–14

David's House Must Practice Morning Justice

The Main Point

The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

What Is Happening Here?

The prophetic word through Jeremiah carries this movement. The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

What Came Before—and What Comes Next?

What came before

The preceding unit, Jeremiah 21:8–10, established: Life is associated with surrender to Babylon while staying in the city leads to death, because the city will be handed over.

What comes next

The next unit, Jeremiah 22:1–9, turns to “The Palace Sermon Makes Justice the Royal Test”: King, servants, and people are charged to rescue the robbed and protect immigrant, orphan, widow, and innocent life; palace ruin will prompt public explanation.

Stage 2 of 4

Follow Jeremiah's Prophetic Movement

See why this section appears here and how the author's prophetic movement leads to its meaning.

Why Is This Passage Here?

This unit's distinct contribution is “David's House Must Practice Morning Justice”: The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Follow the Speech, Scene, Sign, Lament, or Oracle

  1. The unit begins at 21:11 with the speech, scene, image, or date named in its title.

  2. The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

  3. At 21:14 the movement reaches its response or transition before the next unit.

What Is the Author Saying?

The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment. Its interpretive limit is: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

Why This Interpretation Fits

Stated movement

The prophetic word through Jeremiah carries this unit. The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Placement in Jeremiah

This unit's distinct contribution is “David's House Must Practice Morning Justice”: The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Uncertainty and ethical limit

Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

Stage 3 of 4

Understand the Meaning and Its Boundaries

Clarify the words that matter and keep the conclusion no broader than the passage allows.

Words That Matter

“And touching the house of the king of Judah, say, Hear ye the word of the…”

·

This is the exact opening KJV clause of Jeremiah 21:11–14; read it inside the full thought unit.

What the Passage Is Not Saying

Reading Jeremiah 21:11–14 in its dated, literary, and whole-book setting rules out this use:

Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

Context check: The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment. Its interpretive limit is: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

What Remains True Today

Public authority is answerable for rescue, fair labor, due process, and the conditions it creates.

Stage 4 of 4

Respond and Remember

Let the meaning shape life carefully, then practice explaining the section in context.

How This Should Shape Us

Why these applications follow
Text

The prophetic word through Jeremiah in Jeremiah 21:11–14: The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Meaning in context

The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment. Its interpretive limit is: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

What remains true

Public authority is answerable for rescue, fair labor, due process, and the conditions it creates.

What proportionate response follows?

Audit power with affected people, protect rights and consent, and repair rather than spiritualize material harm.

A Concrete Example

Before applying Jeremiah 21:11–14, state its ancient referent, summarize its whole movement, name the enduring truth, and refuse this overreach: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

Teach It Back

Explain Jeremiah 21:11–14 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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Go Deeper

The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.

Read it sentence by sentenceEach line inside the larger movement
Jeremiah 21:11–14

Stated movement

The prophetic word through Jeremiah carries this unit. The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Jeremiah 21:11–14

Placement in Jeremiah

This unit's distinct contribution is “David's House Must Practice Morning Justice”: The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Jeremiah 21:11–14

Uncertainty and ethical limit

Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

Original-language wording and grammarTechnical detail appears only where it helps

“And touching the house of the king of Judah, say, Hear ye the word of the…”

The opening KJV clause anchors this unit in its actual reported speech, action, or measurement. MorphHB and NET were checked so the phrase remains inside Jeremiah 21:11–14 rather than carrying a neighboring verse's claim.

How certain? very strong
What the first readers would have understoodRelevant history and culture

Exilic setting and recoverable limits

This unit tests kings, officials, households, or worshiping communities by protection of people with less power and by honest economic practice.

How certain? probable
Why translations sometimes differMaterial translation choices

KJV wording in 21:11–14

The pinned KJV remains displayed exactly. MorphHB and the NET notes expose older English, difficult syntax, and material alternatives. The controlling uncertainty or ethical limit here is: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

How certain? probable
Earlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas

Jeremiah within Jewish Scripture

Jeremiah 21:11–14 belongs first to Jeremiah's exilic prophetic-priestly book and its conversations with Torah, temple traditions, kingship, land, and earlier prophets. Later Jewish and Christian reception must not erase Israel or the first horizon.

How certain? probable
How this connects with the rest of ScriptureThe passage's own meaning remains primary

Canonical relationships after the first horizon

Torah, Samuel-Kings, Josianic reform traditions, earlier prophets, lament, exile, return, Branch, covenant, Babylon, and later Jewish and Christian reuse may clarify trajectories only after Jeremiah 21:11–14 is read in Jeremiah's own movement and Israel-and-Judah horizon.

How certain? probable
Textual variantsManuscript differences only when they affect meaning

No reviewed local variant changes Jeremiah 21:11–14's central movement. The book-level difference between the longer Masoretic form followed by the KJV and the shorter, differently ordered Old Greek form remains material and is not denied by this local judgment.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

How certain? probable
Theology that emerges from this passageConclusions drawn after reading the complete section

Theological contribution

Within Jeremiah 21:11–14, divine presence, holiness, judgment, responsibility, hope, land, leadership, and human limitation must be weighted according to The prophetic word through Jeremiah rather than flattened into a timeless slogan.

How certain? strong

Theological contribution

The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

How certain? probable
Common ways this passage gets misusedFair explanation, context check, and stronger reading

Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

Why it is attractive

A vivid line in Jeremiah 21:11–14 can be detached from the dated exilic setting, literary form, surrounding unit, and book-level movement.

What context changes

The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment. Its interpretive limit is: Davidic identity does not create immunity, and fire rhetoric does not authorize arson or violence against officials.

A stronger reading

Public authority is answerable for rescue, fair labor, due process, and the conditions it creates.

What truth can remain

The royal household is told to rescue the exploited and warned that unrestrained injustice will ignite judgment.

Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Jeremiah 21:11–14, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Jeremiah

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 21:11–14

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 21:11–14

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 21:11–14

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 21:11–14

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Jeremiah 21:11–14, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Jeremiah

Open Scriptures

Open Scriptures, release 2.2; fixed commit

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 21:11–14

Open the fixed Hebrew Jeremiah file ↗

translation and translator notes

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Biblical Studies Press

Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 21:11–14

Open the official NET Jeremiah PDF ↗

modern scholarly book course

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Terence E. Fretheim and Michael Chan

Enter the Bible, Luther Seminary, current public course accessed 2026

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Exact location: Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 21:11–14

Open the Enter the Bible Jeremiah course ↗

open university study guide series

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 21:11–14

Open the Yale Jeremiah and Ezekiel course ↗