Section 92 of 22223:5–8Jeremiah
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Jeremiah 23:5–8, King James Version

Jeremiah 23:5–8

A Righteous Branch and New Exodus Reframe Kingship

A righteous Branch will reign with justice, and Judah will be saved

Behold, the days come that I will raise unto David a righteous Branch, a king who shall reign and prosper, executing judgment and justice in the earth. In his days Judah shall be saved and Israel shall dwell safely; his name is The LORD our righteousness.

The Branch is Davidic and public: justice on the earth, safety for Judah and Israel. The promise is not a blank check for a modern politician, party, or nation-state, and it does not erase the two named peoples into a slogan.

A new exodus from the north will become the defining memory

They shall no more say, The LORD liveth, which brought up the children of Israel out of Egypt, but, which brought them up from the north country and from all countries whither I had driven them; they shall dwell in their own land. Restoration from exile is cast as an act on the scale of Egypt.

Jewish and Christian readers have received the Branch differently. Those readings require distinction and respect. Neither reading may turn this hope into nationalism, contempt for Jews, or a claim that Israel has been replaced.

How this should shape us

Hope for just rule without pinning this Branch on a campaign or using Israel and Judah as costumes. Safety and righteousness are the measures; supremacy is not.

Teach it back

Explain Jeremiah 23:5–8 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The Branch must not be identified with a modern politician or used for nationalism; Jewish and Christian readings require distinction and respect.

How certain? strong
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Jeremiah 23:5–8, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Jeremiah

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 23:5–8

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 23:5–8

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 23:5–8

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 23:5–8

Christian Antisemitism in Biblical Studies: Two Examples

Supports: Controls anti-Judaism and supersessionism risk, especially readings that detach the new covenant from Israel and Judah.

Fuller, 'Christian Antisemitism in Biblical Studies,' section on Jeremiah 31 and the new covenant, inspected author manuscript; applied to Jeremiah 23:5–8

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Jeremiah 23:5–8, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Jeremiah

Open Scriptures

Open Scriptures, release 2.2; fixed commit

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 23:5–8

Open the fixed Hebrew Jeremiah file ↗

translation and translator notes

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Biblical Studies Press

Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 23:5–8

Open the official NET Jeremiah PDF ↗

modern scholarly book course

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Terence E. Fretheim and Michael Chan

Enter the Bible, Luther Seminary, current public course accessed 2026

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Exact location: Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 23:5–8

Open the Enter the Bible Jeremiah course ↗

open university study guide series

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 23:5–8

Open the Yale Jeremiah and Ezekiel course ↗

scholarly conference paper

Christian Antisemitism in Biblical Studies: Two Examples

R. Fuller

An End to Antisemitism conference archive, University of Vienna, conference manuscript archived 2018

Supports: Controls anti-Judaism and supersessionism risk, especially readings that detach the new covenant from Israel and Judah.

Exact location: Fuller, 'Christian Antisemitism in Biblical Studies,' section on Jeremiah 31 and the new covenant, inspected author manuscript; applied to Jeremiah 23:5–8

Open Fuller on antisemitism and Jeremiah 31 ↗