Jeremiah 36:20–26, King James Version
Italic words were supplied in the English translation for clarity.
Jeremiah 36:20–26
The King Cuts and Burns the Scroll
The roll is laid up with Elishama, then cut and burned column by column
They went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the king's ears. The king sent Jehudi to fetch the roll. Jehudi read it in the ears of the king and of all the princes which stood beside the king.
The king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him. When Jehudi had read three or four leaves, the king cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed.
No one rends garments; three officials plead; the writers are hunted and hidden
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words. Elnathan, Delaiah, and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
The king commanded Jerahmeel, Seraiah, and Shelemiah to take Baruch and Jeremiah: but the LORD hid them. Destroying a manuscript cannot erase accountability. The story does not authorize violence against rulers, and it does not romanticize censorship as strength.
How this should shape us
Do not confuse the power to burn a text with the power to cancel its claims. Intercede against destruction. Hide threatened writers. Refuse both book-burning bravado and revenge against the burner.
Teach it back
Explain Jeremiah 36:20–26 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: Destroying a manuscript cannot erase accountability, and the story does not authorize violence against rulers or romanticize censorship.
How certain? strongResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Jeremiah 36:20–26, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 36:20–26
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 36:20–26
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Enter the Bible Jeremiah course, Outline and Themes: restoration, new covenant, field, Baruch scroll, siege, and fall; applied to Jeremiah 36:20–26
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 3 study guide, pp. 1-6: Jeremiah 36, Baruch, scroll rewriting, composition, and final form; applied to Jeremiah 36:20–26
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Jeremiah 36:20–26, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Jeremiah
Open Scriptures
Open Scriptures, release 2.2; fixed commit
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 36:20–26
Open the fixed Hebrew Jeremiah file ↗translation and translator notes
NET Bible: Jeremiah with Translator, Textual, and Study Notes
Biblical Studies Press
Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 36:20–26
Open the official NET Jeremiah PDF ↗modern scholarly book course
Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World
Terence E. Fretheim and Michael Chan
Enter the Bible, Luther Seminary, current public course accessed 2026
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Exact location: Enter the Bible Jeremiah course, Outline and Themes: restoration, new covenant, field, Baruch scroll, siege, and fall; applied to Jeremiah 36:20–26
Open the Enter the Bible Jeremiah course ↗open university study guide series
Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 3 study guide, pp. 1-6: Jeremiah 36, Baruch, scroll rewriting, composition, and final form; applied to Jeremiah 36:20–26
Open the Yale Jeremiah and Ezekiel course ↗