Section 17 of 2224:19–22Jeremiah
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Jeremiah 4:19–22, King James Version

Jeremiah 4:19–22

The Speaker's Body Sounds the War Alarm

Bowels and heart sound the trumpet before any analysis does

My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.

A first-person body becomes the alarm. Bodily distress should not be mocked, clinically diagnosed from poetry, or treated as proof that trauma is spiritually deficient. The speaker cannot hold peace because war is heard, not because nerves have failed a piety test.

Foolishness is named as skill in evil without knowledge of good

How long shall I see the standard, and hear the sound of the trumpet? For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

The moral charge sits beside the cry; it does not cancel the cry. 'Sottish children' is covenant accusation, not a diagnosis of disability, and not permission to call traumatized people stupid.

How this should shape us

Let anguish speak without rushing to fix, diagnose, or spiritualize it away. Do not treat a racing heart in a war poem as a case study, and do not use 'wise to do evil' as a slur against people in pain.

Teach it back

Explain Jeremiah 4:19–22 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Jeremiah 4:19–22, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Jeremiah

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 4:19–22

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 4:19–22

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Enter the Bible Jeremiah course, Summary, Outline, Background, and Introductory Issues: call, early preaching, temple sermon, and laments; applied to Jeremiah 4:19–22

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 4:19–22

Lamenting Back to Life

Supports: Abstract-level control for reading Jeremiah's confessions as protest and communication amid loss; no inaccessible page detail is claimed.

O'Connor, 'Lamenting Back to Life,' Interpretation 62.1 (2008), abstract and bibliographic pages 34-47; applied only at inspected abstract level to Jeremiah 4:19–22

Sources for This Section

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Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Jeremiah 4:19–22, pinned eng-kjv2006 USFM-derived repository corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Jeremiah

Open Scriptures

Open Scriptures, release 2.2; fixed commit

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 4:19–22

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translation and translator notes

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Biblical Studies Press

Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 4:19–22

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modern scholarly book course

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Terence E. Fretheim and Michael Chan

Enter the Bible, Luther Seminary, current public course accessed 2026

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Exact location: Enter the Bible Jeremiah course, Summary, Outline, Background, and Introductory Issues: call, early preaching, temple sermon, and laments; applied to Jeremiah 4:19–22

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open university study guide series

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 4:19–22

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peer reviewed lament and trauma article

Lamenting Back to Life

Kathleen M. O'Connor

Interpretation 62.1, 2008

Supports: Abstract-level control for reading Jeremiah's confessions as protest and communication amid loss; no inaccessible page detail is claimed.

Exact location: O'Connor, 'Lamenting Back to Life,' Interpretation 62.1 (2008), abstract and bibliographic pages 34-47; applied only at inspected abstract level to Jeremiah 4:19–22

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