Section 181 of 22244:1–10Jeremiah

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King James VersionJeremiah 44:1–10

The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.

Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

Jeremiah 44:1–10

Egyptian Judeans Hear a Retrospective Accusation

Communities in Egypt are made to look back at a burned Judah

The word comes to all the Judeans dwelling in Migdol, Tahpanhes, Memphis, and the country of Pathros. They are told to see what the LORD did to Jerusalem and the towns of Judah: they are a desolation. The reason given is that they burned incense to other gods, would not listen to prophets, and have not humbled themselves to this day.

The rhetoric is a retrospective accusation against this remnant's worship, not a theory that migrants cause the disasters they survive. It must not become anti-diaspora speech or antisemitism. Judeans living in Egypt remain Judeans under a word. Their address is pastoral and severe. It is not a slur on Jewish life outside the land, then or now.

How this should shape us

Look back at a catastrophe as catastrophe, not as a people's essence. Do not use this oracle to despise Jews in dispersion or to blame refugees for the fire they fled. If you warn a community, warn about worship and refusal, not about their address.

Teach it back

Explain Jeremiah 44:1–10 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Jeremiah 44:1–10, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Jeremiah

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 44:1–10

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 44:1–10

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Enter the Bible Jeremiah course, Outline and Bible in the World: post-fall community, Egypt migration, trauma, and Baruch; applied to Jeremiah 44:1–10

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 3 study guide, pp. 1-6: Jeremiah 36, Baruch, scroll rewriting, composition, and final form; applied to Jeremiah 44:1–10

Christian Antisemitism in Biblical Studies: Two Examples

Supports: Controls anti-Judaism and supersessionism risk, especially readings that detach the new covenant from Israel and Judah.

Fuller, 'Christian Antisemitism in Biblical Studies,' section on Jeremiah 31 and the new covenant, inspected author manuscript; applied to Jeremiah 44:1–10

Sources for This Section

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Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Jeremiah 44:1–10, pinned eng-kjv2006 USFM-derived repository corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Jeremiah

Open Scriptures

Open Scriptures, release 2.2; fixed commit

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 44:1–10

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translation and translator notes

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Biblical Studies Press

Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 44:1–10

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modern scholarly book course

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Terence E. Fretheim and Michael Chan

Enter the Bible, Luther Seminary, current public course accessed 2026

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Exact location: Enter the Bible Jeremiah course, Outline and Bible in the World: post-fall community, Egypt migration, trauma, and Baruch; applied to Jeremiah 44:1–10

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open university study guide series

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 3 study guide, pp. 1-6: Jeremiah 36, Baruch, scroll rewriting, composition, and final form; applied to Jeremiah 44:1–10

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scholarly conference paper

Christian Antisemitism in Biblical Studies: Two Examples

R. Fuller

An End to Antisemitism conference archive, University of Vienna, conference manuscript archived 2018

Supports: Controls anti-Judaism and supersessionism risk, especially readings that detach the new covenant from Israel and Judah.

Exact location: Fuller, 'Christian Antisemitism in Biblical Studies,' section on Jeremiah 31 and the new covenant, inspected author manuscript; applied to Jeremiah 44:1–10

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