Section 217 of 22251:59–64Jeremiah

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King James VersionJeremiah 51:59–64

The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.

So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.

And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;

Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:

And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

Jeremiah 51:59–64

Seraiah Reads and Sinks the Babylon Scroll

A scroll is read in the enemy capital, then tied to a stone and sunk

The word Jeremiah commanded Seraiah son of Neriah, when he went with Zedekiah to Babylon in the fourth year of Zedekiah: Jeremiah wrote in a book all the disaster that would come on Babylon, all these words. Seraiah is to read them, then say, LORD, you have said you will cut off this place so that nothing shall dwell in it, neither man nor beast, that it shall be desolate forever.

When he finishes, he is to tie a stone to the book and throw it into the middle of the Euphrates: thus shall Babylon sink, and not rise again, because of the disaster I am bringing. The colophon — thus far the words of Jeremiah — closes the prophetic collection. The sign does not settle the book's edition history, and it does not authorize drowning objects, people, or cultures. A written word is sunk as a picture of a city's future, not as a ritual of hate.

How this should shape us

Trust a word enough to send it into the place it names, then leave the sign as a sign. Do not throw people or their holy things into rivers. The book can end its Babylon poems without you finishing the sinking with your hands.

Teach it back

Explain Jeremiah 51:59–64 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The colophon and sign do not settle the book's edition history or authorize drowning objects, people, or cultures.

How certain? strong

Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Jeremiah 51:59–64, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Jeremiah

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 51:59–64

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 51:59–64

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Enter the Bible Jeremiah course, Outline and Themes: oracles against nations, Babylon, and historical appendix; applied to Jeremiah 51:59–64

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 3 study guide, pp. 1-6: Jeremiah 36, Baruch, scroll rewriting, composition, and final form; applied to Jeremiah 51:59–64

The Text-Critical and Exegetical Value of the Dead Sea Scrolls

Supports: Controls the shorter and differently ordered Old Greek Jeremiah, Qumran Hebrew evidence, and competing edition-history proposals without making one reconstruction certain.

Cook, 'The text-critical and exegetical value of the Dead Sea Scrolls,' section 'The books of Jeremiah (4QJerd),' HTS 72.4 (2016), article pp. 3-4; applied to Jeremiah 51:59–64

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Jeremiah 51:59–64, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Jeremiah

Open Scriptures

Open Scriptures, release 2.2; fixed commit

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 51:59–64

Open the fixed Hebrew Jeremiah file ↗

translation and translator notes

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Biblical Studies Press

Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 51:59–64

Open the official NET Jeremiah PDF ↗

modern scholarly book course

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Terence E. Fretheim and Michael Chan

Enter the Bible, Luther Seminary, current public course accessed 2026

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Exact location: Enter the Bible Jeremiah course, Outline and Themes: oracles against nations, Babylon, and historical appendix; applied to Jeremiah 51:59–64

Open the Enter the Bible Jeremiah course ↗

open university study guide series

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 3 study guide, pp. 1-6: Jeremiah 36, Baruch, scroll rewriting, composition, and final form; applied to Jeremiah 51:59–64

Open the Yale Jeremiah and Ezekiel course ↗

peer reviewed open access text critical article

The Text-Critical and Exegetical Value of the Dead Sea Scrolls

Johann Cook

HTS Teologiese Studies/Theological Studies 72.4, article a3280, 2016

Supports: Controls the shorter and differently ordered Old Greek Jeremiah, Qumran Hebrew evidence, and competing edition-history proposals without making one reconstruction certain.

Exact location: Cook, 'The text-critical and exegetical value of the Dead Sea Scrolls,' section 'The books of Jeremiah (4QJerd),' HTS 72.4 (2016), article pp. 3-4; applied to Jeremiah 51:59–64

Open Cook on the Dead Sea Scrolls and Jeremiah ↗