Verse Lens · Concise explanation
Job 6:30 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 30. 30Is there iniquity in my tongue? cannot my taste discern perverse things?
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Job 6:30 closes the thought unit with the words “Is there iniquity in my tongue? cannot my taste discern perverse things?.” Job presses the unit's question through “Is there iniquity in my tongue? cannot my taste discern perverse things?”, a line that belongs to Job Asks for Evidence Instead of Insinuation.
Read It With
- Job 6:22–6:30
Read Job 6:30 with 6:22–6:30. Read alone, “Is there iniquity in my tongue? cannot my taste discern perverse things?” could lose its speaker, the question or claim it develops, and the unit's outcome. The complete movement establishes: Job notes that he requested no payment or rescue, invites correction, and charges the friends with treating desperate words as wind while overwhelming the vulnerable.
Why This Verse Appears Here
Job continues from Job 6:14–6:21: Job says an afflicted person needs loyal kindness, then compares his friends to torrents that vanish when travelers most need water. Job 6:22–6:30 now develops the next distinct movement: Job notes that he requested no payment or rescue, invites correction, and charges the friends with treating desperate words as wind while overwhelming the vulnerable. Within that relationship, Job 6:30 closes the thought unit through “Is there iniquity in my tongue? cannot my taste discern perverse things?.”
Read Job 6:22–30 together
Why these verses belong together: Job 6:22–6:30 follows the pinned KJV paragraphing and holds together one sustained speech movement: “Job Asks for Evidence Instead of Insinuation.” The next unit begins with a new stanza, question sequence, scene, speaker response, or rhetorical turn.
Verse 22. 22 Did I say, Bring unto me? or, Give a reward for me of your substance?
Verse 23. 23 Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?
Verse 24. 24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
Verse 25. 25 How forcible are right words! but what doth your arguing reprove?
Verse 26. 26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Verse 27. 27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Verse 28. 28 Now therefore be content, look upon me; for it is evident unto you if I lie.
Verse 29. 29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Verse 30. 30 Is there iniquity in my tongue? cannot my taste discern perverse things?
What Remains True
Job notes that he requested no payment or rescue, invites correction, and charges the friends with treating desperate words as wind while overwhelming the vulnerable. Enduring righteousness requires evidence, fair hearing, accountable power, and concrete protection for people whose dignity, labor, safety, or livelihood is at stake. Job 6:30 carries that bounded truth through “Is there iniquity in my tongue? cannot my taste discern perverse things?.”
How It Can Shape Life
- Carry Job 6:22–6:30 into practice through specific evidence, fair process, accountable use of power, and material protection for affected people; do not substitute insinuation, status, or spiritual language for investigation and repair. Preserve this unit-specific boundary in the action: The plea does not claim every anguished statement is accurate; it demands specific, humane engagement instead of suspicion or exploitation. The verse-specific evidence to retain is “Is there iniquity in my tongue? cannot my taste discern perverse things?.”
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Job 6:22–6:30 — Job Asks for Evidence Instead of InsinuationSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Job 6:22–6:30, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Job
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 6:22–6:30
Open the fixed Hebrew Job file ↗translation and translator notes
NET Bible First Edition Notes: Job
Biblical Studies Press
Biblical Studies Press, 2006; current official PDF
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 6:22–6:30.
Exact location: Official NET Job PDF, exact translator, study, and textual notes attached to Job 6:22–6:30
Open the official NET Job PDF ↗