Section 8 of 113:1–3Joel
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Joel 3:1–3, King James Version

King James VersionJoel 3:1–3

Italic words were supplied in the English translation for clarity.

Joel 3:1–3

The Nations Face Judgment for Scattering and Selling People

Judah's reversal puts traffickers on trial

For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations and bring them down into the valley of Jehoshaphat. Bring again the captivity can also mean restore fortunes. Jehoshaphat plays on the LORD judges; the valley is not a securely mapped battlefield. Plead with them there means enter judgment, not offer a weak request.

The litigation is for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. People and land are both named. The charges are acts: scattering and partition. All nations does not condemn every non-Jewish person, and the land language does not by itself decide modern borders, elections, or wars. The oracle also will not underwrite hatred of Jews or contempt for Gentile neighbors.

A boy priced for sex and a girl priced for wine are the charges

They have cast lots for my people, and have given a boy for an harlot, and sold a girl for wine, that they might drink. Children are treated as chips for appetite. The horror is the price, not a scene to be lingered over. Sexual exploitation and slave sale are the indictment. They must not be romanticized, used as spectacle, or turned into a slur against a whole population.

The unit grounds the later nations-oracle in violated bodies and stolen place. Judgment answers dehumanization. It does not authorize collective punishment, private revenge, or treating every outsider as an enemy. Nation-judgment in Joel is the LORD's court, not a reader's holy war.

How this should shape us

Protect trafficked and displaced people, especially children, and refuse rhetoric that makes a population disposable. Do not enlist this valley for antisemitism, anti-Gentile hatred, or a modern military map.

Teach it back

Explain Joel 3:1–3 in your own words. Include the scene's movement, one source-supported detail, one material uncertainty, and one misuse the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Interpreters debate the time of restoration, captivity versus fortunes, whether the valley is geographic or symbolic, and how universally 'all nations' functions. The charges of scattering, partition, and commodification are explicit and ethically controlling.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.

Joel 3:1–3, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Joel

Supports: Hebrew forms, morphology, repeated roots, clause relationships, names, and the base wording behind translation discussion.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Joel.xml, Masoretic words and morphology for 3:1–3

NET Bible: Joel with translators' notes

Supports: Material lexical, grammatical, textual, numbering, historical, Day-of-the-LORD, Spirit, judgment, and restoration notes within the unit.

NET Bible Joel PDF, printed pp. 1702–1703, translation and translator notes on 3:1–3

Book of Joel

Supports: Book-level date range, current Persian-period tendency, composition and unity questions, chapter-numbering difference, themes, and map of major research approaches; bibliography entries are not treated as inspected works.

Kipfer, Oxford Bibliographies, 'Book of Joel,' public introduction and bibliography section headings, published 28 September 2022

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.

Exact location: Joel 3:1–3, pinned eng-kjv2006 USFM corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Joel

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew forms, morphology, repeated roots, clause relationships, names, and the base wording behind translation discussion.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Joel.xml, Masoretic words and morphology for 3:1–3

Open source ↗

translation and translator notes

NET Bible: Joel with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Material lexical, grammatical, textual, numbering, historical, Day-of-the-LORD, Spirit, judgment, and restoration notes within the unit.

Exact location: NET Bible Joel PDF, printed pp. 1702–1703, translation and translator notes on 3:1–3

Open source ↗

scholarly bibliographic introduction

Book of Joel

Sara Kipfer

Oxford Bibliographies in Biblical Studies, Oxford University Press, 2022

Supports: Book-level date range, current Persian-period tendency, composition and unity questions, chapter-numbering difference, themes, and map of major research approaches; bibliography entries are not treated as inspected works.

Exact location: Kipfer, Oxford Bibliographies, 'Book of Joel,' public introduction and bibliography section headings, published 28 September 2022

Open source ↗