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John 11:17-27, King James Version
Italic words were supplied in the English translation for clarity.
John 11:17-27
Martha Confesses the Resurrection and the Life
Martha meets him with grief, future hope, and a full confession
When Jesus comes, he finds that Lazarus has lain in the grave four days already. Bethany is nigh unto Jerusalem, about fifteen furlongs. Many of the Jews come to Martha and Mary to comfort them concerning their brother. Martha, as soon as she hears that Jesus is coming, goes and meets him, but Mary sits still in the house. Martha says, 'Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.'
Jesus says her brother shall rise again. Martha says she knows he shall rise again in the resurrection at the last day. Jesus says, 'I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. Believest thou this?' She says, 'Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.' Present life in him and resurrection at the last day are held together. 'Shall never die' does not deny bodily death. Martha's confession is among the Gospel's fullest. It does not erase her sorrow or reduce her to a domestic stereotype from another book.
Lament is allowed to stand next to creed
She tells him what his absence cost. She still trusts what he asks of God. Hope does not forbid grief, anger, questions, or funeral lament.
How this should shape us
Make room for lament and confession in the same conversation. Ground hope in Jesus without using resurrection language to rush a mourner, and do not treat Martha as less theological because she meets him in grief.
Teach it back
Explain John 11:17-27 in your own words. Include its place in John's movement, the decisive claim or action, one sourced uncertainty, and one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Research trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
John 11:17-27, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, sentence relations, and critical-text reading checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/John.txt, 11:17-27
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
STEP Bible Data official repository, TAGNT John data, rows for 11:17-27
Supports: Verse-level syntax, older-English clarification, material variants, background, and alternatives.
NET Bible John PDF, John 11:17-27 and attached translator, study, and textual notes
Supports: Current historical-critical synthesis, narrative movement, Jewish context, signs, Christology, Spirit, Passion, and resurrection.
Enter the Bible John course, Outline, Theological Themes, and Book of Signs materials; applied to 11:17-27
Supports: Literary, historical, theological, gender-aware, sacramental, and reader-oriented interpretation.
Yale Bible Study, Gospel of John course, Lazarus and the Hour study guide; applied to 11:17-27
Supports: Complete confessional evangelical interpretation, represented as a strong traditioned view rather than consensus.
Köstenberger, “John,” commentary heading covering John 11:17-27
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: John 11:17-27, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and critical-text reading checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/John.txt, 11:17-27
Open the John Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
Exact location: STEP Bible Data official repository, TAGNT John data, rows for 11:17-27
Open source ↗Translation and textual notes
NET Bible — John with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level syntax, older-English clarification, material variants, background, and alternatives.
Exact location: NET Bible John PDF, John 11:17-27 and attached translator, study, and textual notes
Open the official NET John PDF ↗modern scholarly book introduction
John course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Craig R. Koester; revised by Karoline M. Lewis
Enter the Bible, Luther Seminary, 2024 revision; current course inspected 2026
Supports: Current historical-critical synthesis, narrative movement, Jewish context, signs, Christology, Spirit, Passion, and resurrection.
Exact location: Enter the Bible John course, Outline, Theological Themes, and Book of Signs materials; applied to 11:17-27
Open the Enter the Bible John course ↗modern scholarly narrative and theological course
The Gospel of John: course introduction and twelve study guides
Harold W. Attridge and Michal Beth Dinkler
Yale Bible Study, Yale Divinity School, Current online edition inspected 2026
Supports: Literary, historical, theological, gender-aware, sacramental, and reader-oriented interpretation.
Exact location: Yale Bible Study, Gospel of John course, Lazarus and the Hour study guide; applied to 11:17-27
Open the Yale Gospel of John course ↗modern open confessional commentary
John
Andreas J. Köstenberger
The Gospel Coalition Bible Commentary, Current online edition inspected 2026
Supports: Complete confessional evangelical interpretation, represented as a strong traditioned view rather than consensus.
Exact location: Köstenberger, “John,” commentary heading covering John 11:17-27
Open Köstenberger's John commentary ↗