Section 58 of 10511:38-44John
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John 11:38-44, King James Version

John 11:38-44

Jesus Calls Lazarus from the Tomb

Still deeply moved, Jesus calls Lazarus out and tells the community to unbind him

Jesus therefore again groaning in himself comes to the grave. It is a cave, and a stone lies upon it. He says, 'Take ye away the stone.' Martha, the sister of him that was dead, says, 'Lord, by this time he stinketh: for he hath been dead four days.' Jesus answers, 'Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?' They take away the stone. Jesus lifts up his eyes and says, 'Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.'

He cries with a loud voice, 'Lazarus, come forth.' He that was dead comes forth, bound hand and foot with graveclothes, and his face bound about with a napkin. Jesus says, 'Loose him, and let him go.' Lazarus returns to mortal life; this is not yet the Gospel's later presentation of Jesus' own resurrection. The public prayer is for those standing by, not a performance for religious reputation. Unbinding is the community's practical work. It does not make them the source of the life. The sign is testimony to Jesus' life-giving authority. It does not guarantee revival from death or authorize delaying emergency care.

Four days of decay is named, then glory is asked for

Martha's concern is bodily and honest. The stone moves because people move it. The voice calls; neighbors unwrap.

How this should shape us

Remove obstacles you can actually move, and take part in practical unbinding around people returning to life. Do not turn this sign into a promise to raise the dead on demand, a reason to skip medical help, or a public-prayer performance.

Teach it back

Explain John 11:38-44 in your own words. Include its place in John's movement, the decisive claim or action, one sourced uncertainty, and one use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.

John 11:38-44, pinned eng-kjv2006 USFM corpus

The Greek New Testament: SBL Edition

Supports: Greek wording, sentence relations, and critical-text reading checked independently of the KJV.

Faithlife SBLGNT official repository, data/sblgnt/text/John.txt, 11:38-44

STEP Bible Data

Supports: Greek forms, morphology, and lexical ranges; context controls sense.

STEP Bible Data official repository, TAGNT John data, rows for 11:38-44

NET Bible — John with translators' and textual notes

Supports: Verse-level syntax, older-English clarification, material variants, background, and alternatives.

NET Bible John PDF, John 11:38-44 and attached translator, study, and textual notes

John course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Current historical-critical synthesis, narrative movement, Jewish context, signs, Christology, Spirit, Passion, and resurrection.

Enter the Bible John course, Outline, Theological Themes, and Book of Signs materials; applied to 11:38-44

The Gospel of John: course introduction and twelve study guides

Supports: Literary, historical, theological, gender-aware, sacramental, and reader-oriented interpretation.

Yale Bible Study, Gospel of John course, Lazarus and the Hour study guide; applied to 11:38-44

John

Supports: Complete confessional evangelical interpretation, represented as a strong traditioned view rather than consensus.

Köstenberger, “John,” commentary heading covering John 11:38-44

Sources for This Section

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Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.

Exact location: John 11:38-44, pinned eng-kjv2006 USFM corpus

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Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, sentence relations, and critical-text reading checked independently of the KJV.

Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/John.txt, 11:38-44

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Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Greek forms, morphology, and lexical ranges; context controls sense.

Exact location: STEP Bible Data official repository, TAGNT John data, rows for 11:38-44

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Translation and textual notes

NET Bible — John with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005–2026 online edition

Supports: Verse-level syntax, older-English clarification, material variants, background, and alternatives.

Exact location: NET Bible John PDF, John 11:38-44 and attached translator, study, and textual notes

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modern scholarly book introduction

John course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Craig R. Koester; revised by Karoline M. Lewis

Enter the Bible, Luther Seminary, 2024 revision; current course inspected 2026

Supports: Current historical-critical synthesis, narrative movement, Jewish context, signs, Christology, Spirit, Passion, and resurrection.

Exact location: Enter the Bible John course, Outline, Theological Themes, and Book of Signs materials; applied to 11:38-44

Open the Enter the Bible John course ↗

modern scholarly narrative and theological course

The Gospel of John: course introduction and twelve study guides

Harold W. Attridge and Michal Beth Dinkler

Yale Bible Study, Yale Divinity School, Current online edition inspected 2026

Supports: Literary, historical, theological, gender-aware, sacramental, and reader-oriented interpretation.

Exact location: Yale Bible Study, Gospel of John course, Lazarus and the Hour study guide; applied to 11:38-44

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modern open confessional commentary

John

Andreas J. Köstenberger

The Gospel Coalition Bible Commentary, Current online edition inspected 2026

Supports: Complete confessional evangelical interpretation, represented as a strong traditioned view rather than consensus.

Exact location: Köstenberger, “John,” commentary heading covering John 11:38-44

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