Verse Lens · Context pointer
John 8:50 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 50. 50And I seek not mine own glory: there is one that seeketh and judgeth.
King James Version — public domain in the United States · Bible text and permissions
Role in This Section
John 8:50 serves as the third turn in Jesus Claims Honor, Life, and Priority before Abraham, where it keeps a named person, place, or action in the foreground: “And I seek not mine own glory: there is one that seeketh and judgeth”.
Read It With
- John 8:48-59
Read John 8:50 with 8:48-59. In isolation, this contribution—serves as the third turn in Jesus Claims Honor, Life, and Priority before Abraham, where it keeps a named person, place, or action in the foreground: “And I seek not mine own glory: there is one that seeketh and judgeth”—can be detached from its speaker, question, sign, festival, conflict, or outcome. The complete unit establishes: Opponents insult Jesus as Samaritan and demon-possessed; he denies the demon charge, honors the Father, promises life to word-keepers, speaks of Abraham rejoicing, and declares 'Before Abraham was, I am' before an attempted stoning.
Why It Needs Context
John 8:50 serves as the third turn in Jesus Claims Honor, Life, and Priority before Abraham, where it keeps a named person, place, or action in the foreground: “And I seek not mine own glory: there is one that seeketh and judgeth”. Read as the third turn in Jesus Claims Honor, Life, and Priority before Abraham, its subject, reply, connective, or narrated force depends on John 8:48-59: Opponents insult Jesus as Samaritan and demon-possessed; he denies the demon charge, honors the Father, promises life to word-keepers, speaks of Abraham rejoicing, and declares 'Before Abraham was, I am' before an attempted stoning.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read John 8:48-59 — Jesus Claims Honor, Life, and Priority before AbrahamSources used for this context pointer
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: John 8:48-59, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and critical-text reading checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/John.txt, 8:48-59
Open the John Greek text file ↗Translation and textual notes
NET Bible — John with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level syntax, older-English clarification, material variants, background, and alternatives.
Exact location: NET Bible John PDF, John 8:48-59 and attached translator, study, and textual notes
Open the official NET John PDF ↗