Verse Lens · Concise explanation
Joshua 9:25 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 25. 25And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Joshua 9:25 contributes this concrete line to the movement: “And now, behold, we are in thine hand: as it seemeth good and right unto thee to do…”.
Read It With
- Joshua 9:22–27
Read Joshua 9:25 with 9:22–27. Joshua 9:25 advances “Joshua Questions and Subordinates the Gibeonites” with the textual step “And now, behold, we are in thine hand: as it seemeth good and right unto thee to do…”. The complete unit establishes this movement: Joshua confronts Gibeon's deception; they explain fear of the command to destroy them, submit to Israel's decision, and are assigned continuing wood-and-water service for congregation and altar.
Why This Verse Appears Here
Joshua 9:16-21 ends with this movement: Life is preserved but a subordinate labor status is imposed. Joshua 9:22-27 begins with this next step: Joshua asks why they claimed distance. It reaches this outcome: Joshua preserves them while institutionalizing service. This movement materially develops the book's concern with fear of herem, candid motive, survival, subordinated labor, altar service, and later memory. At Joshua 9:25, this verse contributes the following distinct step: Joshua 9:25 advances “Joshua Questions and Subordinates the Gibeonites” with the textual step “And now, behold, we are in thine hand: as it seemeth good and right unto thee to do…”.
What Remains True
Joshua 9:25 contributes this bounded enduring truth: Ambiguous actions and survival strategies require inquiry, evidence, kept commitments, and restraint before irreversible judgment.
How It Can Shape Life
- Joshua 9:25 calls readers to this response: Pause escalation, hear the people whose intent is disputed, keep life-protecting commitments, and correct an initial judgment when better evidence appears. In Joshua 9:22-27, this response specifically addresses fear of herem, candid motive, survival, subordinated labor, altar service, and later memory.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Joshua 9:22-27 — Joshua Questions and Subordinates the GibeonitesSources used for this Verse Lens
How certain is this explanation? probable
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Joshua 9:22-27, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Joshua
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, clauses, names, repeated roots, boundary formulas, covenant terms, and the base text behind translation discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Josh.xml, 9:22–27
Open source ↗translation and translator notes
NET Bible: Joshua with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level Hebrew, textual, translation, list, number, geographical, historical, and cross-reference notes.
Exact location: NET Bible Joshua PDF, printed pp. 431-432, translation and translator notes on 9:22–27
Open source ↗scholarly commentary article
Joshua
Richard D. Nelson
Oxford University Press, in The Oxford Bible Commentary, edited by John Barton and John Muddiman, 2001
Supports: Whole-book movement, literary boundaries, composition, history and archaeology limits, geography, theology, and material interpretive alternatives.
Exact location: Nelson, 'Joshua,' Oxford Bible Commentary, printed pp. 166, discussion of 9:22–27
Open source ↗