Section 42 of 7311:34–40Judges
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Judges 11:34–40, King James Version

King James VersionJudges 11:34–40

Italic words were supplied in the English translation for clarity.

Judges 11:34–40

Jephthah's daughter bears the cost of his vow

His only child comes out with timbrels, and he centers his own grief

Jephthah comes to Mizpeh unto his house, and behold, his daughter comes out to meet him with timbrels and with dances. She is his only child; beside her he has neither son nor daughter. When he sees her, he rends his clothes and says, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.

She did not cause this. She met a returning father as daughters in this book meet victors. He chose the unbounded vow. His speech shifts the burden onto her. God has still said nothing.

She answers under his claimed obligation; the community remembers her

She says, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth, forasmuch as the LORD has taken vengeance for thee of thine enemies, the children of Ammon. She asks two months to go up and down upon the mountains and bewail her virginity, she and her fellows. He sends her. She returns, and he does with her according to his vow which he had vowed. She knew no man. It is a custom in Israel that the daughters of Israel go yearly to lament, or commemorate, the daughter of Jephthah the Gileadite four days in a year.

The dominant reading is that he sacrificed her. A minority hears lifelong dedication and celibacy in the virginity language. The burnt-offering term, the fulfillment formula, the tragic closure, and early reception favor death. The narrator's reticence is real and must not be used to baptize the act. Levitical law forbids giving children as offerings and provides redemption for vowed persons. Abraham's near-offering is stopped; this one is not commanded and not praised. Her reply is speech under paternal and religious power, not free consent to death. Keeping a vow is not virtue when the vow requires abuse or killing. Israel's daughters keep her in public memory. The unnamed girl, not her father's reputation, is the center.

How this should shape us

If a parent or leader claims that faith requires a child's injury, marriage, confinement, or silence, protect the child and reject the claimed obligation. Do not call this story faithful sacrifice, and do not let a grammatical dispute hide who was harmed.

Teach it back

Explain Judges 11:34–40 in your own words. Include its scene movement, one source-supported detail, one material uncertainty, and one conclusion or imitation the complete context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Actual sacrifice is better supported than permanent dedication, but the text's compressed wording leaves a real interpretive dispute. Confidence is high that God neither commands nor praises Jephthah's action and that the daughter bears its harm.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Judges 11:34–40, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Judges

Supports: Masoretic Hebrew wording, morphology, names, clause relationships, repeated terms, wordplays, and translation control.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Judg.xml, 11:34–40

NET Bible: Judges with translators' notes

Supports: Verse-level translation, syntax, textual, poetic, geographical, social, and uncertainty notes.

NET Bible Judges PDF, printed pp. 471-474, translation and notes on 11:34–40

Before There Were Kings: A Literary Analysis of the Book of Judges

Supports: Recent whole-book literary organization, differentiated judge portraits, progressive decline, Abimelech, Samson, and the double epilogue within the limits of preview access.

Assis, Before There Were Kings, inspected contents and exposed summaries for the relevant literary section, printed pp. 240-284

Compositional Strategy of the Book of Judges: An Inductive, Rhetorical Study

Supports: Compositional alternatives, rhetorical relationships among prologue, central narratives, and epilogues, and the material YHWH-kingship alternative for the no-king refrain.

Wong, Compositional Strategy of the Book of Judges, University of Edinburgh repository abstract and chapter descriptions

The Story of Jephthah and his Daughter: Then and Now

Supports: Jephthah as antihero, actual sacrifice as the stronger reading, the dedication alternative's limits, and the narrative's critique of the vow.

Robinson, 'The Story of Jephthah and his Daughter: Then and Now,' official Biblica abstract, printed pp. 331-348

Unequal power relations between adults and children in Judges 11: A childist interpretation

Supports: The daughter's constrained agency, adult-child power asymmetry, unnecessary vow, silencing, mourning, dignity, and child-protection implications.

Ngqeza, 'Unequal power relations between adults and children in Judges 11,' complete open-access article, pp. 3-7

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Judges 11:34–40, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Judges

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, names, clause relationships, repeated terms, wordplays, and translation control.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Judg.xml, 11:34–40

Open source ↗

translation and translator notes

NET Bible: Judges with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level translation, syntax, textual, poetic, geographical, social, and uncertainty notes.

Exact location: NET Bible Judges PDF, printed pp. 471-474, translation and notes on 11:34–40

Open source ↗

modern scholarly monograph preview

Before There Were Kings: A Literary Analysis of the Book of Judges

Elie Assis

Penn State University Press / Eisenbrauns, 2024

Supports: Recent whole-book literary organization, differentiated judge portraits, progressive decline, Abimelech, Samson, and the double epilogue within the limits of preview access.

Exact location: Assis, Before There Were Kings, inspected contents and exposed summaries for the relevant literary section, printed pp. 240-284

Open source ↗

doctoral thesis repository record

Compositional Strategy of the Book of Judges: An Inductive, Rhetorical Study

Gregory T. K. Wong

University of Edinburgh, 2005

Supports: Compositional alternatives, rhetorical relationships among prologue, central narratives, and epilogues, and the material YHWH-kingship alternative for the no-king refrain.

Exact location: Wong, Compositional Strategy of the Book of Judges, University of Edinburgh repository abstract and chapter descriptions

Open source ↗

peer reviewed article abstract

The Story of Jephthah and his Daughter: Then and Now

Bernard P. Robinson

Biblica 85.3, 2004

Supports: Jephthah as antihero, actual sacrifice as the stronger reading, the dedication alternative's limits, and the narrative's critique of the vow.

Exact location: Robinson, 'The Story of Jephthah and his Daughter: Then and Now,' official Biblica abstract, printed pp. 331-348

Open source ↗

peer reviewed open access article

Unequal power relations between adults and children in Judges 11: A childist interpretation

Zolile Ngqeza

Verbum et Ecclesia 46.1, 2025

Supports: The daughter's constrained agency, adult-child power asymmetry, unnecessary vow, silencing, mourning, dignity, and child-protection implications.

Exact location: Ngqeza, 'Unequal power relations between adults and children in Judges 11,' complete open-access article, pp. 3-7

Open source ↗