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Judges 18:27–31, King James Version
Italic words were supplied in the English translation for clarity.
Judges 18:27–31
Dan destroys quiet Laish and installs the stolen shrine
They come to a quiet people and put them to the sword
They take the things Micah made and the priest he had, and come unto Laish, unto a people quiet and secure. They smite them with the edge of the sword and burn the city with fire. There is no deliverer, because it is far from Zidon and they have no business with any man; it is in the valley that lies by Beth-rehob. Quietness and isolation are the conditions of the killing, not faults that earned it.
A new name, an old stolen shrine, and Shiloh in the distance
They build a city, dwell there, and call it Dan after their father who was born to Israel; the name of the city was Laish at the first. They set up Micah's graven image. Jonathan son of Gershom, son of Manasseh, he and his sons are priests to the tribe of Dan until the day of the captivity of the land. They set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
The suspended letter in "Manasseh" and the debate over Moses' name, exile, and dating do not soften what the narrator has already shown: a peaceful city's destruction, a stolen cult installed as tribal worship, and a priesthood that lasts beside, not inside, the house of God. Longevity is not approval. Renaming is not innocence.
How this should shape us
This migration story is not a warrant for invasion, ethnic cleansing, colonial seizure, or erasing a place-name. Protect isolated communities, keep their names and losses visible, and do not call later institutional success proof that the taking was right.
Teach it back
Explain Judges 18:27–31 in your own words. Include its scene movement, one source-supported detail, one material uncertainty, and one conclusion or imitation the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Historical reconstruction and the narrator's precise theory of monarchy and cult remain debated. Confidence is high that the first epilogue depicts deteriorated covenant and social order, not a clean conquest ideal.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Judges 18:27–31, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, names, clause relationships, repeated terms, wordplays, and translation control.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Judg.xml, 18:27–31
Supports: Verse-level translation, syntax, textual, poetic, geographical, social, and uncertainty notes.
NET Bible Judges PDF, printed pp. 482-484, translation and notes on 18:27–31
Supports: Recent whole-book literary organization, differentiated judge portraits, progressive decline, Abimelech, Samson, and the double epilogue within the limits of preview access.
Assis, Before There Were Kings, inspected contents and exposed summaries for the relevant literary section, printed pp. 341-402
Supports: Compositional alternatives, rhetorical relationships among prologue, central narratives, and epilogues, and the material YHWH-kingship alternative for the no-king refrain.
Wong, Compositional Strategy of the Book of Judges, University of Edinburgh repository abstract and chapter descriptions
Supports: Land as a Joshua-Judges concern, Iron Age I highland context, competing settlement explanations, and the warning against direct modern land-program mapping.
Arnold, Introduction to the Old Testament, chapter 12 'Land,' official Cambridge chapter summary
Supports: Archaeological highland processes, regional evidence, and the distinction between material remains, early memories, and later literary ideology.
Finkelstein, 'First Israel, Core Israel, United (Northern) Israel,' official ASOR summary for Near Eastern Archaeology 82.1, printed pp. 8-15
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Judges 18:27–31, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Judges
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, names, clause relationships, repeated terms, wordplays, and translation control.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Judg.xml, 18:27–31
Open source ↗translation and translator notes
NET Bible: Judges with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, textual, poetic, geographical, social, and uncertainty notes.
Exact location: NET Bible Judges PDF, printed pp. 482-484, translation and notes on 18:27–31
Open source ↗modern scholarly monograph preview
Before There Were Kings: A Literary Analysis of the Book of Judges
Elie Assis
Penn State University Press / Eisenbrauns, 2024
Supports: Recent whole-book literary organization, differentiated judge portraits, progressive decline, Abimelech, Samson, and the double epilogue within the limits of preview access.
Exact location: Assis, Before There Were Kings, inspected contents and exposed summaries for the relevant literary section, printed pp. 341-402
Open source ↗doctoral thesis repository record
Compositional Strategy of the Book of Judges: An Inductive, Rhetorical Study
Gregory T. K. Wong
University of Edinburgh, 2005
Supports: Compositional alternatives, rhetorical relationships among prologue, central narratives, and epilogues, and the material YHWH-kingship alternative for the no-king refrain.
Exact location: Wong, Compositional Strategy of the Book of Judges, University of Edinburgh repository abstract and chapter descriptions
Open source ↗modern textbook chapter summary
Land, chapter 12 of Introduction to the Old Testament
Bill T. Arnold
Cambridge University Press, 2018
Supports: Land as a Joshua-Judges concern, Iron Age I highland context, competing settlement explanations, and the warning against direct modern land-program mapping.
Exact location: Arnold, Introduction to the Old Testament, chapter 12 'Land,' official Cambridge chapter summary
Open source ↗archaeological article summary
First Israel, Core Israel, United (Northern) Israel
Israel Finkelstein
Near Eastern Archaeology 82.1 / American Society of Overseas Research, 2019
Supports: Archaeological highland processes, regional evidence, and the distinction between material remains, early memories, and later literary ideology.
Exact location: Finkelstein, 'First Israel, Core Israel, United (Northern) Israel,' official ASOR summary for Near Eastern Archaeology 82.1, printed pp. 8-15
Open source ↗