Section 17 of 343:37-42Lamentations
All sections
Jump to a verse
Open a verse without taking it out of context.

Try Lamentations 3:22-23, Lam 3:22-23, or Lament of Jeremiah 3:22-23.

Choose book, chapter, and verse

Lamentations 3:37-42, King James Version

King James VersionLamentations 3:37-42

Italic words were supplied in the English translation for clarity.

Lamentations 3:37-42

Sovereignty Questions Lead to Communal Confession

Who can speak and it come to pass

Who is he that saith, and it cometh to pass, when the Lord commandeth it not? Out of the mouth of the most High proceedeth not evil and good? Wherefore doth a living man complain, a man for the punishment of his sins?

Evil in verse 38 may mean calamity rather than moral wickedness. Verse 39's compressed syntax is disputed: it can sound like a rebuke of complaint, a question that intensifies theodicy, or both. These lines do not make every disaster a transparent punishment whose cause an observer may assign.

We search our ways, lift our hands, and still say we are not pardoned

Let us search and try our ways, and turn again to the LORD. Let us lift up our heart with our hands unto God in the heavens. We have transgressed and have rebelled: thou hast not pardoned.

The voice broadens to we. Communal examination is not outsider diagnosis, and it does not transfer blame to children, assaulted people, prisoners, or other sufferers. Pardon is stated as not having come. The next stanza will reopen accusation.

How this should shape us

Review communal practices honestly and repair specific wrongs, while keeping support for people whose suffering cannot be explained by their conduct. Do not use a sovereignty sentence as a complete answer apart from the justice boundary just behind it and the protest just ahead.

Teach it back

Explain Lamentations 3:37-42 in your own words. Include its poetic movement, one material uncertainty, one vulnerable person or group centered by the text, and one misuse the context rules out.

Your explanation stays in this browser. It is not sent or saved.

Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: The punctuation and argumentative relation of 3:37-39 are disputed. Strong readings include sovereign affirmation, correction of complaint, and a question that intensifies theodicy. Confidence should remain modest.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.

Lamentations 3:37-42, repository-pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Lamentations

Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.3.37-Lam.3.42

NET Bible: Lamentations with translators' notes

Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.

NET Bible Lamentations PDF, printed pp. 1565-1571, translation and notes on 3:37-42

Lamentations

Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.

Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 531-532, discussion of poem 3 and 3:37-42

Daughter Zion's Trauma: Reading Lamentations with Insights from Trauma Studies

Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.

Yansen, Daughter Zion's Trauma, printed pp. 111-151 and 203-245 on acrostic structure, shifting voices, affliction, judgment, protest, and communal survival; applied to 3:37-42

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.

Exact location: Lamentations 3:37-42, repository-pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Lamentations

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.3.37-Lam.3.42

Open source ↗

translation and translator notes

NET Bible: Lamentations with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.

Exact location: NET Bible Lamentations PDF, printed pp. 1565-1571, translation and notes on 3:37-42

Open source ↗

modern critical commentary

Lamentations

Paul M. Joyce

Oxford University Press, in The Oxford Bible Commentary, 2001

Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.

Exact location: Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 531-532, discussion of poem 3 and 3:37-42

Open source ↗

doctoral dissertation and trauma reading

Daughter Zion's Trauma: Reading Lamentations with Insights from Trauma Studies

James Washington Sydgrave Yansen, Jr.

Boston University School of Theology / OpenBU, 2016

Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.

Exact location: Yansen, Daughter Zion's Trauma, printed pp. 111-151 and 203-245 on acrostic structure, shifting voices, affliction, judgment, protest, and communal survival; applied to 3:37-42

Open source ↗