Lamentations 4:21-22, King James Version
Italic words were supplied in the English translation for clarity.
Lamentations 4:21-22
Edom's Cup and Zion's Announced Limit
Daughter Edom is told the cup will reach her too
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked. The joy is bitterly ironic. The cup is a prophetic image of experienced judgment, not a substance readers administer.
Nakedness here is degrading exposure in enemy-judgment poetry. It does not sanction stripping, sexual humiliation, or revenge. Edom is Judah's ancient neighbor in traditions of hostility around Jerusalem's catastrophe, not a code for any modern people.
A limit is announced for Zion without narrating recovery
The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
Accomplished announces a hoped-for limit. Chapter 5 immediately returns to dispossession and unresolved prayer. No more carry thee away is not a claim that no later Jewish suffering could occur, and it is not permission to rename a present nation Edom.
How this should shape us
Locate Edom in its ancient horizon and refuse ethnic mapping. Pursue proportionate justice without bodily humiliation or false promises that recovery has already arrived. Read this limit forward into chapter 5.
Teach it back
Explain Lamentations 4:21-22 in your own words. Include its poetic movement, one material uncertainty, one vulnerable person or group centered by the text, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The historical role of Edom around Jerusalem's fall and the temporal scope of Zion's relief are debated. The rhetoric offers a hopeful limit without narrating restoration.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.
Lamentations 4:21-22, repository-pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.4.21-Lam.4.22
Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.
NET Bible Lamentations PDF, printed pp. 1571-1575, translation and notes on 4:21-22
Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.
Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 532, discussion of poem 4 and 4:21-22
Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.
Yansen, Daughter Zion's Trauma, printed pp. 154-201 and 203-245 on trauma poetics, Daughter Zion, famine, children, judgment, protest, and resistance; applied to 4:21-22
Supports: A hopeful linear alternative concerning poem endings, prayer, 3:22-33, enemy petitions, chapter 5, and the limits of despair-centered readings.
Muriwo, 'Hope from a Linear Reading of Lamentations,' journal pp. 13-15 on 4:21-22; applied to 4:21-22
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.
Exact location: Lamentations 4:21-22, repository-pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Lamentations
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.4.21-Lam.4.22
Open source ↗translation and translator notes
NET Bible: Lamentations with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.
Exact location: NET Bible Lamentations PDF, printed pp. 1571-1575, translation and notes on 4:21-22
Open source ↗modern critical commentary
Lamentations
Paul M. Joyce
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.
Exact location: Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 532, discussion of poem 4 and 4:21-22
Open source ↗doctoral dissertation and trauma reading
Daughter Zion's Trauma: Reading Lamentations with Insights from Trauma Studies
James Washington Sydgrave Yansen, Jr.
Boston University School of Theology / OpenBU, 2016
Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.
Exact location: Yansen, Daughter Zion's Trauma, printed pp. 154-201 and 203-245 on trauma poetics, Daughter Zion, famine, children, judgment, protest, and resistance; applied to 4:21-22
Open source ↗peer reviewed journal article
Hope from a Linear Reading of Lamentations
Golden Muriwo
Scriptura 124.1, 2025
Supports: A hopeful linear alternative concerning poem endings, prayer, 3:22-33, enemy petitions, chapter 5, and the limits of despair-centered readings.
Exact location: Muriwo, 'Hope from a Linear Reading of Lamentations,' journal pp. 13-15 on 4:21-22; applied to 4:21-22
Open source ↗