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Leviticus 16:1-10, King James Version
Italic words were supplied in the English translation for clarity.
Leviticus 16:1-10
After the priestly deaths, Aaron prepares and two goats are assigned
Entry after the priestly deaths is not at will
The instruction is dated after the deaths of Aaron's sons when they approached the LORD. Aaron may not come at any time into the holy place inside the veil, before the cover on the ark, lest he die. The reason given is presence: the LORD appears in the cloud upon the cover.
What follows is therefore not a technique for private spiritual access. It is a restricted annual approach for the high priest, bounded by washing, clothing, animals, and incense.
Linen clothing, household offering, and two goats
Aaron washes, puts on holy linen tunic, breeches, girdle, and mitre, and brings a bull for himself and his house together with a ram for a burnt offering. From the congregation he takes two goats for a purification offering and one ram for a burnt offering.
He presents the two goats before the LORD at the tent entrance and casts lots: one lot for the LORD, one lot for Azazel. The LORD's goat becomes the people's purification offering. The other is kept alive, presented before the LORD, and later sent into the wilderness.
Azazel is named, not available for occult use
The KJV renders the second lot as the scapegoat. The Hebrew name Azazel is genuinely disputed: a wilderness figure, a place, or the goat that goes away. None of those readings authorizes invoking demons, bargaining with them, or treating the lot as a tool for hidden knowledge.
The rite assigns two animals two distinct jobs inside one day: one dies at the sanctuary; one remains alive for removal. That assignment is the unit's work. The live goat's sending is the next unit.
How this should shape us
Treat holy approach as bounded service, not as a right to enter whenever a leader feels ready. Do not turn Azazel, lots, or wilderness language into occult practice, and do not use this preparation scene to blame a person for a community's guilt.
Teach it back
Explain Leviticus 16:1-10 in your own words. Include its ritual, legal, narrative, or calendar movement; one source-supported detail; one uncertainty; and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters disagree over Priestly and Holiness composition, legal scope, ancient enforcement, kinship structures, sexual acts and rationales, moral versus ritual categories, resident-outside status, and how Jews and Christians should reason from these texts today. Material alternatives are stated without pretending the ethical stakes disappear.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Leviticus 16:1-10, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, ritual and legal vocabulary, names, clause relationships, KJV language controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lev.xml, Masoretic words and morphology for 16:1-10
Supports: Unit-bounded translator notes on Hebrew, syntax, ritual vocabulary, measures, textual questions, and older-English wording; silence is not treated as evidence.
NET Bible Leviticus PDF, complete PDF pp. 1-99, translation and translator notes for 16:1-10
Supports: Open critical orientation to Day of Atonement, holiness, social law, calendar, land, release, covenant, and final valuations.
Yale Bible Study, 'Leviticus Part 2,' complete guide sections on Leviticus 16, the Holiness Code, love of neighbor, festivals, land, covenant, and vows, applied to Leviticus 16:1-10
Supports: One rhetorical analysis of purification and reparation offerings, priestly allocation, ritual performance, and persuasion; it is not treated as consensus.
Watts, 'Leviticus' Rhetorical Presentation of the Sin and Guilt Offerings,' complete article sections on Leviticus 4-7, purification and reparation offerings, priestly interests, ritual display, and rhetoric
Supports: Publisher-visible framing of scholarly disagreement about Hebrews and supersessionism, used as a restraint on Christian canonical claims rather than as a complete solution.
Church, 'Hebrews and the Question of Supersessionism,' Oxford 2024 official abstract and metadata, pp. 167-180
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Leviticus 16:1-10, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Leviticus
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, ritual and legal vocabulary, names, clause relationships, KJV language controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lev.xml, Masoretic words and morphology for 16:1-10
Open source ↗translation and translator notes
NET Bible: Leviticus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2025-12-31
Supports: Unit-bounded translator notes on Hebrew, syntax, ritual vocabulary, measures, textual questions, and older-English wording; silence is not treated as evidence.
Exact location: NET Bible Leviticus PDF, complete PDF pp. 1-99, translation and translator notes for 16:1-10
Open source ↗modern critical open study guide
Leviticus Part 2: Day of Atonement, Holiness Code, and Love of Neighbor
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Open critical orientation to Day of Atonement, holiness, social law, calendar, land, release, covenant, and final valuations.
Exact location: Yale Bible Study, 'Leviticus Part 2,' complete guide sections on Leviticus 16, the Holiness Code, love of neighbor, festivals, land, covenant, and vows, applied to Leviticus 16:1-10
Open source ↗modern scholarly open ritual and rhetorical study
Leviticus' Rhetorical Presentation of the Sin and Guilt Offerings
James W. Watts
TheTorah.com, 2019
Supports: One rhetorical analysis of purification and reparation offerings, priestly allocation, ritual performance, and persuasion; it is not treated as consensus.
Exact location: Watts, 'Leviticus' Rhetorical Presentation of the Sin and Guilt Offerings,' complete article sections on Leviticus 4-7, purification and reparation offerings, priestly interests, ritual display, and rhetoric
Open source ↗modern christian scholarly handbook chapter abstract
Hebrews and the Question of Supersessionism
Philip Church
The Oxford Handbook of Hebrews and the Catholic Epistles, Oxford University Press, 2024
Supports: Publisher-visible framing of scholarly disagreement about Hebrews and supersessionism, used as a restraint on Christian canonical claims rather than as a complete solution.
Exact location: Church, 'Hebrews and the Question of Supersessionism,' Oxford 2024 official abstract and metadata, pp. 167-180
Open source ↗