Leviticus 25:1-7, King James Version
Italic words were supplied in the English translation for clarity.
Leviticus 25:1-7
The land receives a Sabbath year
The land itself keeps a Sabbath
At Sinai the LORD tells Moses that when Israel comes into the land, the land shall keep a Sabbath unto the LORD. Six years they sow, prune the vineyard, and gather. In the seventh they do not sow or prune. What grows of its own accord is not a harvest to store as usual.
Spontaneous produce feeds a wide table
The Sabbath of the land is food for the owner, manservant, maidservant, hired servant, sojourner, cattle, and beasts in the land. Rest is not an owner's vacation while dependents starve. Servants, outsiders, livestock, and wildlife are named as eaters.
The command is land rest inside a working agrarian year, not a promise that neglecting modern food planning will yield a miracle. Provision is shared growth, not an excuse for carelessness.
How this should shape us
Build rest that includes workers, outsiders, and the more-than-human world, not only the people who hold title. Do not call a stop holy if the people who labor for you still have to scramble.
Teach it back
Explain Leviticus 25:1-7 in your own words. Include its ritual, legal, narrative, or calendar movement; one source-supported detail; one uncertainty; and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters disagree over Jubilee's date, relationship to sabbatical laws and ancient release decrees, historical implementation, land-sale mechanics, debt service, the scope of kinship protection, and the composition of Leviticus 25. The contrast between protected Israelite debt servants and inheritable foreign slaves remains textually explicit and ethically severe.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Leviticus 25:1-7, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, ritual and legal vocabulary, names, clause relationships, KJV language controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lev.xml, Masoretic words and morphology for 25:1-7
Supports: Unit-bounded translator notes on Hebrew, syntax, ritual vocabulary, measures, textual questions, and older-English wording; silence is not treated as evidence.
NET Bible Leviticus PDF, complete PDF pp. 1-99, translation and translator notes for 25:1-7
Supports: Open critical orientation to Day of Atonement, holiness, social law, calendar, land, release, covenant, and final valuations.
Yale Bible Study, 'Leviticus Part 2,' complete guide sections on Leviticus 16, the Holiness Code, love of neighbor, festivals, land, covenant, and vows, applied to Leviticus 25:1-7
Supports: Comparative legal analysis distinguishing debt service and foreign chattel slavery while refusing to call regulation abolition.
Sweeney, 'The Bible's Evolving Effort to Humanize Debt Slavery,' complete sections on Exodus 21, Deuteronomy 15, and Leviticus 25
Supports: Technical ancient-law analysis of Jubilee, land redemption, pricing, and legal parallels, used with date and scope limitations.
Westbrook, 'Jubilee Laws,' Israel Law Review 6.2 (1971), pp. 209-226, especially legal structure, redemption, land tenure, and implementation questions
Supports: Publisher-visible framing of scholarly disagreement about Hebrews and supersessionism, used as a restraint on Christian canonical claims rather than as a complete solution.
Church, 'Hebrews and the Question of Supersessionism,' Oxford 2024 official abstract and metadata, pp. 167-180
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Leviticus 25:1-7, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Leviticus
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, ritual and legal vocabulary, names, clause relationships, KJV language controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lev.xml, Masoretic words and morphology for 25:1-7
Open source ↗translation and translator notes
NET Bible: Leviticus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2025-12-31
Supports: Unit-bounded translator notes on Hebrew, syntax, ritual vocabulary, measures, textual questions, and older-English wording; silence is not treated as evidence.
Exact location: NET Bible Leviticus PDF, complete PDF pp. 1-99, translation and translator notes for 25:1-7
Open source ↗modern critical open study guide
Leviticus Part 2: Day of Atonement, Holiness Code, and Love of Neighbor
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Open critical orientation to Day of Atonement, holiness, social law, calendar, land, release, covenant, and final valuations.
Exact location: Yale Bible Study, 'Leviticus Part 2,' complete guide sections on Leviticus 16, the Holiness Code, love of neighbor, festivals, land, covenant, and vows, applied to Leviticus 25:1-7
Open source ↗modern jewish scholarly open legal and compositional study
The Bible's Evolving Effort to Humanize Debt Slavery
Marvin A. Sweeney
TheTorah.com, 2016
Supports: Comparative legal analysis distinguishing debt service and foreign chattel slavery while refusing to call regulation abolition.
Exact location: Sweeney, 'The Bible's Evolving Effort to Humanize Debt Slavery,' complete sections on Exodus 21, Deuteronomy 15, and Leviticus 25
Open source ↗peer reviewed comparative ancient law study
Jubilee Laws
Raymond Westbrook
Israel Law Review 6.2, Cambridge University Press, 1971; online record 2016
Supports: Technical ancient-law analysis of Jubilee, land redemption, pricing, and legal parallels, used with date and scope limitations.
Exact location: Westbrook, 'Jubilee Laws,' Israel Law Review 6.2 (1971), pp. 209-226, especially legal structure, redemption, land tenure, and implementation questions
Open source ↗modern christian scholarly handbook chapter abstract
Hebrews and the Question of Supersessionism
Philip Church
The Oxford Handbook of Hebrews and the Catholic Epistles, Oxford University Press, 2024
Supports: Publisher-visible framing of scholarly disagreement about Hebrews and supersessionism, used as a restraint on Christian canonical claims rather than as a complete solution.
Exact location: Church, 'Hebrews and the Question of Supersessionism,' Oxford 2024 official abstract and metadata, pp. 167-180
Open source ↗