Leviticus 26:40-46, King James Version
Italic words were supplied in the English translation for clarity.
Leviticus 26:40-46
Confession and humbled hearts meet remembered covenant
Confession names their iniquity and their fathers'
If they confess their iniquity and the iniquity of their fathers, with their trespass and that they have walked contrary, and if their uncircumcised hearts are humbled and they accept the punishment of their iniquity, then God remembers.
The turn is not a slogan of being sorry. It is truth-telling about present and ancestral unfaithfulness, a humbled heart, and acceptance of covenant consequence already underway in exile.
God remembers Jacob, Isaac, Abraham, and the land
Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham, and I will remember the land. The land, left by them and enjoying her Sabbaths while they accept punishment, is not forgotten. Memory runs along the ancestral names in reverse order and includes the ground itself.
Exile is not rejection, and Israel is not replaced
Yet for all that, when they are in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. God remembers the covenant of their ancestors, whom he brought out of Egypt in the sight of the heathen, to be their God.
Remembered covenant does not erase restitution or the seriousness of what went before. Christian readers must not claim that Israel is rejected or that the church has replaced Israel in this promise. The text itself refuses utter destruction and covenant cancellation. These are the statutes, judgments, and laws the LORD made with Israel at Sinai by Moses.
How this should shape us
Practice confession that includes inherited harm and present unfaithfulness, then do the repair that confession implies. Do not tell a story in which Israel's exile proves God is finished with Israel, and do not pocket these promises for a church while assigning the curses to Jews.
Teach it back
Explain Leviticus 26:40-46 in your own words. Include its ritual, legal, narrative, or calendar movement; one source-supported detail; one uncertainty; and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters disagree over treaty parallels, compositional setting, the difficult term qeri, historical referents, the relation of individual and corporate responsibility, and how later Jewish and Christian communities receive covenant sanctions. Confidence is highest in the chapter's escalating rhetoric and final remembered-covenant turn.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Leviticus 26:40-46, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, ritual and legal vocabulary, names, clause relationships, KJV language controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lev.xml, Masoretic words and morphology for 26:40-46
Supports: Unit-bounded translator notes on Hebrew, syntax, ritual vocabulary, measures, textual questions, and older-English wording; silence is not treated as evidence.
NET Bible Leviticus PDF, complete PDF pp. 1-99, translation and translator notes for 26:40-46
Supports: Open critical orientation to Day of Atonement, holiness, social law, calendar, land, release, covenant, and final valuations.
Yale Bible Study, 'Leviticus Part 2,' complete guide sections on Leviticus 16, the Holiness Code, love of neighbor, festivals, land, covenant, and vows, applied to Leviticus 26:40-46
Supports: Publisher-visible framing of scholarly disagreement about Hebrews and supersessionism, used as a restraint on Christian canonical claims rather than as a complete solution.
Church, 'Hebrews and the Question of Supersessionism,' Oxford 2024 official abstract and metadata, pp. 167-180
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Leviticus 26:40-46, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Leviticus
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, ritual and legal vocabulary, names, clause relationships, KJV language controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lev.xml, Masoretic words and morphology for 26:40-46
Open source ↗translation and translator notes
NET Bible: Leviticus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2025-12-31
Supports: Unit-bounded translator notes on Hebrew, syntax, ritual vocabulary, measures, textual questions, and older-English wording; silence is not treated as evidence.
Exact location: NET Bible Leviticus PDF, complete PDF pp. 1-99, translation and translator notes for 26:40-46
Open source ↗modern critical open study guide
Leviticus Part 2: Day of Atonement, Holiness Code, and Love of Neighbor
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Open critical orientation to Day of Atonement, holiness, social law, calendar, land, release, covenant, and final valuations.
Exact location: Yale Bible Study, 'Leviticus Part 2,' complete guide sections on Leviticus 16, the Holiness Code, love of neighbor, festivals, land, covenant, and vows, applied to Leviticus 26:40-46
Open source ↗modern christian scholarly handbook chapter abstract
Hebrews and the Question of Supersessionism
Philip Church
The Oxford Handbook of Hebrews and the Catholic Epistles, Oxford University Press, 2024
Supports: Publisher-visible framing of scholarly disagreement about Hebrews and supersessionism, used as a restraint on Christian canonical claims rather than as a complete solution.
Exact location: Church, 'Hebrews and the Question of Supersessionism,' Oxford 2024 official abstract and metadata, pp. 167-180
Open source ↗