Verse Lens · Expanded explanation

Luke 1:38 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 38. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Luke 1:38 records Mary's willing self-description and response while leaving her agency visible.

Read It With

  • Luke 1:26–1:38

Read Luke 1:38 with 1:26–1:38. In isolation, this contribution—records Mary's willing self-description and response while leaving her agency visible—can be detached from its speaker, audience, scene or teaching sequence, and outcome. The complete unit establishes: Gabriel addresses Mary with divine favor, announces a Davidic son whose kingdom will not end, explains conception by the Holy Ghost and God's power, and receives Mary's willing response.

Why This Verse Appears Here

Luke 1:38 records Mary's willing self-description and response while leaving her agency visible. This precise contribution belongs inside “Jesus' Birth Is Announced to Mary” because Gabriel addresses Mary with divine favor, announces a Davidic son whose kingdom will not end, explains conception by the Holy Ghost and God's power, and receives Mary's willing response.

Follow the Context

  1. Identify the actors, setting, and initiating speech or action in Luke 1:26–1:38.
  2. Gabriel addresses Mary with divine favor, announces a Davidic son whose kingdom will not end, explains conception by the Holy Ghost and God's power, and receives Mary's willing response.
  3. Hold this material interpretive limit in view: The text presents Mary as a named agent who questions and answers; debates about virgin conception, consent, age, historicity, and later Marian doctrine exceed what this scene alone settles.

What This Verse Is Not Saying

This verse does not detach its specific contribution—records Mary's willing self-description and response while leaving her agency visible—from the complete unit or override the unit's explicit boundary: The scene does not authorize sexual coercion, erase Mary's agency, shame pregnancy, or make a vulnerable person's submission available to human authorities.

What Remains True

Luke 1:38 records Mary's willing self-description and response while leaving her agency visible. Read inside Luke 1:26–1:38, this contribution supports the unit's proportionate truth: Gabriel addresses Mary with divine favor, announces a Davidic son whose kingdom will not end, explains conception by the Holy Ghost and God's power, and receives Mary's willing response. Its use remains accountable to affected people and the unit's explicit boundary.

How It Can Shape Life

  • Luke 1:38 records Mary's willing self-description and response while leaving her agency visible. Its faithful response is proportionate to that role: Honor Mary's questions and willing response by protecting vulnerable people's agency; no leader may borrow this announcement to demand sexual access, secrecy, or submission to human control.

Teach It Back

Explain Luke 1:38's specific contribution to Luke 1:26–1:38: records Mary's willing self-description and response while leaving her agency visible. Include the preceding and following movement, one source-controlled uncertainty, one affected person or group, and what the verse does not authorize.

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Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Luke 1:26–1:38 — Jesus' Birth Is Announced to Mary
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

The text presents Mary as a named agent who questions and answers; debates about virgin conception, consent, age, historicity, and later Marian doctrine exceed what this scene alone settles.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and coverage.

Exact location: Luke 1:26–1:38, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording and sentence relations; the edition is not treated as a complete apparatus.

Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Luke.txt, 1:26–1:38

Open the Luke Greek text file ↗

open translation and translator notes

NET Bible First Edition Notes: Luke

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level translation, syntax, KJV-language clarification, historical notes, Synoptic parallels, and textual alternatives.

Exact location: NET Bible First Edition Luke PDF, exact tn/tc/sn entries attached to Luke 1:26–1:38

Open source ↗
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