Verse Lens · Expanded explanation
Luke 22:50 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 50. 50And one of them smote the servant of the high priest, and cut off his right ear.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Luke 22:50 records the servant's injured ear and keeps the harmed person visible amid arrest conflict.
Read It With
- Luke 22:47–22:53
Read Luke 22:50 with 22:47–22:53. In isolation, this contribution—records the servant's injured ear and keeps the harmed person visible amid arrest conflict—can be detached from its speaker, audience, scene or teaching sequence, and outcome. The complete unit establishes: Judas approaches with a kiss, disciples ask about striking, one cuts off a servant's ear, Jesus stops the action and heals the wound, then challenges the armed nighttime arrest.
Follow the Context
- Identify the actors, setting, and initiating speech or action in Luke 22:47–22:53.
- Judas approaches with a kiss, disciples ask about striking, one cuts off a servant's ear, Jesus stops the action and heals the wound, then challenges the armed nighttime arrest.
- Hold this material interpretive limit in view: The attackers include specific authorities and officers; Roman participation becomes explicit later. Jesus' healing of the injured servant and rejection of escalation control the sword saying.
What This Verse Is Not Saying
This verse does not detach its specific contribution—records the servant's injured ear and keeps the harmed person visible amid arrest conflict—from the complete unit or override the unit's explicit boundary: The arrest does not authorize armed defense, antisemitism, contempt for temple personnel, romanticizing betrayal, or ignoring the harmed servant.
What Remains True
Luke 22:50 records the servant's injured ear and keeps the harmed person visible amid arrest conflict. Read inside Luke 22:47–22:53, this contribution supports the unit's proportionate truth: Judas approaches with a kiss, disciples ask about striking, one cuts off a servant's ear, Jesus stops the action and heals the wound, then challenges the armed nighttime arrest. Its use remains accountable to affected people and the unit's explicit boundary.
How It Can Shape Life
- Luke 22:50 records the servant's injured ear and keeps the harmed person visible amid arrest conflict. Its faithful response is proportionate to that role: Stop escalating violence, care for the injured person, and challenge coercive arrest truthfully; betrayal and threat do not authorize armed defense or anti-Jewish blame.
Teach It Back
Explain Luke 22:50's specific contribution to Luke 22:47–22:53: records the servant's injured ear and keeps the harmed person visible amid arrest conflict. Include the preceding and following movement, one source-controlled uncertainty, one affected person or group, and what the verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Luke 22:47–22:53 — Jesus Stops Violence during His ArrestSources used for this Verse Lens
How certain is this explanation? probable
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and coverage.
Exact location: Luke 22:47–22:53, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and sentence relations; the edition is not treated as a complete apparatus.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Luke.txt, 22:47–22:53
Open the Luke Greek text file ↗open translation and translator notes
NET Bible First Edition Notes: Luke
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, KJV-language clarification, historical notes, Synoptic parallels, and textual alternatives.
Exact location: NET Bible First Edition Luke PDF, exact tn/tc/sn entries attached to Luke 22:47–22:53
Open source ↗