Verse Lens · Expanded explanation
Luke 8:2 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 2. 2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Luke 8:2 names Mary Magdalene and other healed women without sexualizing or conflating them.
Read It With
- Luke 8:1–8:3
Read Luke 8:2 with 8:1–8:3. Luke 8:2 names Mary Magdalene and other healed women without sexualizing or conflating them. The complete unit's controlling movement is: Jesus travels proclaiming God's kingdom with the Twelve and named women healed from affliction—Mary Magdalene, Joanna, Susanna, and many others—who provide from their resources.
Why This Verse Appears Here
Luke 8:2 names Mary Magdalene and other healed women without sexualizing or conflating them. This selected detail moves Luke 8:1–8:3 from its initiating question or action toward the unit's response and prepares Luke's next movement.
Follow the Context
- Identify the actors, setting, and initiating speech or action in Luke 8:1–8:3.
- Jesus travels proclaiming God's kingdom with the Twelve and named women healed from affliction—Mary Magdalene, Joanna, Susanna, and many others—who provide from their resources.
- Hold this material interpretive limit in view: The women are mobile, named, resourced participants; patronage, marital status, wealth, and whether Luke calls them disciples are debated. Joanna's connection to Herod's steward adds social complexity.
What This Verse Is Not Saying
The summary does not reduce women to donors, sexualize Mary Magdalene, erase their witness, endorse patron control, or demand financial gifts for spiritual standing.
What Remains True
Luke 8:2 names Mary Magdalene and other healed women without sexualizing or conflating them. Read inside Luke 8:1–8:3, this contribution supports the unit's proportionate truth: Jesus travels proclaiming God's kingdom with the Twelve and named women healed from affliction—Mary Magdalene, Joanna, Susanna, and many others—who provide from their resources. Its use remains accountable to affected people and the unit's explicit boundary.
How It Can Shape Life
- When teaching Luke 8:2, explain this exact contribution inside Luke 8:1–8:3, identify the unit's source-controlled uncertainty, and refuse this misuse before proposing action: The summary does not reduce women to donors, sexualize Mary Magdalene, erase their witness, endorse patron control, or demand financial gifts for spiritual standing.
Teach It Back
Explain Luke 8:2's specific contribution to Luke 8:1–8:3: names Mary Magdalene and other healed women without sexualizing or conflating them. Include the preceding and following movement, one source-controlled uncertainty, one affected person or group, and what the verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Luke 8:1–8:3 — Women Travel with and Materially Support the MissionSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The women are mobile, named, resourced participants; patronage, marital status, wealth, and whether Luke calls them disciples are debated. Joanna's connection to Herod's steward adds social complexity.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and coverage.
Exact location: Luke 8:1–8:3, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and sentence relations; the edition is not treated as a complete apparatus.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Luke.txt, 8:1–8:3
Open the Luke Greek text file ↗open translation and translator notes
NET Bible First Edition Notes: Luke
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, KJV-language clarification, historical notes, Synoptic parallels, and textual alternatives.
Exact location: NET Bible First Edition Luke PDF, exact tn/tc/sn entries attached to Luke 8:1–8:3
Open source ↗