Verse Lens · Concise explanation
Luke 8:36 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 36. 36They also which saw it told them by what means he that was possessed of the devils was healed.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Luke 8:36 records the speech or response at Luke 8:36 within Luke 8:26–8:39: “They also which saw it told them by what means he that was possessed of the devils was healed”.
Read It With
- Luke 8:26–8:39
Read Luke 8:36 with 8:26–8:39. Luke 8:36 records the speech or response at Luke 8:36 within Luke 8:26–8:39: “They also which saw it told them by what means he that was possessed of the devils was healed”. The complete unit's controlling movement is: A naked, isolated man among tombs meets Jesus; the oppressive spirits call themselves Legion, enter swine that drown, townspeople fear, and the clothed man is sent home to tell God's work.
Why This Verse Appears Here
Luke 8:36 records the speech or response at Luke 8:36 within Luke 8:26–8:39: “They also which saw it told them by what means he that was possessed of the devils was healed”. This selected detail moves Luke 8:26–8:39 from its initiating question or action toward the unit's response and prepares Luke's next movement.
What Remains True
Luke 8:36 records the speech or response at Luke 8:36 within Luke 8:26–8:39: “They also which saw it told them by what means he that was possessed of the devils was healed”. Read inside Luke 8:26–8:39, this contribution supports the unit's proportionate truth: A naked, isolated man among tombs meets Jesus; the oppressive spirits call themselves Legion, enter swine that drown, townspeople fear, and the clothed man is sent home to tell God's work. Its use remains accountable to affected people and the unit's explicit boundary.
How It Can Shape Life
- When teaching Luke 8:36, explain this exact contribution inside Luke 8:26–8:39, identify the unit's source-controlled uncertainty, and refuse this misuse before proposing action: The story does not justify unsafe exorcism, animal cruelty, psychiatric stigma, Roman conspiracy mapping, or forcing a restored person to leave support.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Luke 8:26–8:39 — A Restored Man Becomes a Witness in Gentile TerritorySources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and coverage.
Exact location: Luke 8:26–8:39, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and sentence relations; the edition is not treated as a complete apparatus.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Luke.txt, 8:26–8:39
Open the Luke Greek text file ↗open translation and translator notes
NET Bible First Edition Notes: Luke
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, KJV-language clarification, historical notes, Synoptic parallels, and textual alternatives.
Exact location: NET Bible First Edition Luke PDF, exact tn/tc/sn entries attached to Luke 8:26–8:39
Open source ↗