Luke 9:57–9:62, King James Version
Italic words were supplied in the English translation for clarity.
Luke 9:57–9:62
Would-Be Followers Face Urgency and Cost
Three offers meet a road that will not wait
On the road someone says he will follow wherever Jesus goes. Jesus answers that foxes have holes and birds have nests, but the Son of Man has nowhere to lay his head. To another he says, "Follow me." The man asks to bury his father first. Jesus says to let the dead bury their own dead; the man is to go and proclaim the kingdom of God. A third will follow after saying farewell at home. Jesus says no one who puts a hand to the plow and looks back is fit for the kingdom of God.
The sayings use prophetic urgency. They press undivided direction for kingdom proclamation on this journey. They do not disclose what each person finally did, and they do not cancel ordinary burial, grief, or family duty in every case. Homelessness here is Jesus' own costly path, not a command that every household be abandoned without discernment.
How this should shape us
Tell the truth about what following will cost your comfort, schedule, and split loyalties. Do not use these lines to shame someone for a funeral or a needed goodbye, and do not treat a plow as a reason to ghost dependents who still need you.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and coverage.
Luke 9:57–9:62, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Greek wording and sentence relations; the edition is not treated as a complete apparatus.
Faithlife SBLGNT official repository, data/sblgnt/text/Luke.txt, 9:57–9:62
Supports: Greek forms, morphology, and lexical ranges only where the unit discusses them; local syntax controls sense.
STEP Bible Data official repository, TAGNT Matthew-Acts rows for Luke 9:57–9:62
Supports: Verse-level translation, syntax, KJV-language clarification, historical notes, Synoptic parallels, and textual alternatives.
NET Bible First Edition Luke PDF, exact tn/tc/sn entries attached to Luke 9:57–9:62
Supports: Critical orientation to the unit's place in Luke-Acts, narrative structure, sources, social questions, Passion, or resurrection.
Yale Bible Study Gospel of Luke course, Jesus Begins to Form a Community study guide, Luke 9:1-11:54; applied to Luke 9:57–9:62
Supports: Current reader-oriented synthesis of anonymity, date, Jewish setting, salvation, marginalized people, parables, wealth, and whole-book movement.
Enter the Bible Luke course, Summary, Outline, Background, Introductory Issues, Theological Themes, Bible in the World, and linked passage index; applied to Luke 9:57–9:62
Supports: One complete confessional reading of the unit, independently checked against critical, textual, and ethical controls.
Bolt, “Luke,” commentary heading and paragraphs explicitly covering Luke 9:57–9:62
Supports: Literary relationship evidence and material alternatives among Luke, Mark, and Matthew without treating dependence as a historicity verdict.
Goodacre, The Synoptic Problem, chapters 1-5 on Synoptic data and Markan priority and chapters 6-10 on Q and Farrer alternatives; applied to Luke 9:57–9:62
Supports: Women's narrative, material, and discipleship agency, with social reconstructions kept provisional.
Penner, The Work of Wealthy Women, PDF pp. 15-18, 30-61, and 76-100; applied to the named women, households, bodies, work, resources, or witness in Luke 9:57–9:62
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and coverage.
Exact location: Luke 9:57–9:62, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and sentence relations; the edition is not treated as a complete apparatus.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Luke.txt, 9:57–9:62
Open the Luke Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges only where the unit discusses them; local syntax controls sense.
Exact location: STEP Bible Data official repository, TAGNT Matthew-Acts rows for Luke 9:57–9:62
Open source ↗open translation and translator notes
NET Bible First Edition Notes: Luke
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, KJV-language clarification, historical notes, Synoptic parallels, and textual alternatives.
Exact location: NET Bible First Edition Luke PDF, exact tn/tc/sn entries attached to Luke 9:57–9:62
Open source ↗open university bible study course
The Gospel of Luke Course and Study Guides
Yale Divinity School faculty
Yale Bible Study, 2020; current online edition
Supports: Critical orientation to the unit's place in Luke-Acts, narrative structure, sources, social questions, Passion, or resurrection.
Exact location: Yale Bible Study Gospel of Luke course, Jesus Begins to Form a Community study guide, Luke 9:1-11:54; applied to Luke 9:57–9:62
Open source ↗modern scholarly book introduction
Luke: Summary, Outline, Background, Introductory Issues, Theological Themes, and Bible in the World
Matthew L. Skinner
Enter the Bible, Luther Seminary, 2024 revision; current course inspected 2026
Supports: Current reader-oriented synthesis of anonymity, date, Jewish setting, salvation, marginalized people, parables, wealth, and whole-book movement.
Exact location: Enter the Bible Luke course, Summary, Outline, Background, Introductory Issues, Theological Themes, Bible in the World, and linked passage index; applied to Luke 9:57–9:62
Open source ↗open confessional commentary
Luke
Peter G. Bolt
The Gospel Coalition Bible Commentary, 2023
Supports: One complete confessional reading of the unit, independently checked against critical, textual, and ethical controls.
Exact location: Bolt, “Luke,” commentary heading and paragraphs explicitly covering Luke 9:57–9:62
Open source ↗modern scholarly open monograph
The Synoptic Problem: A Way Through the Maze
Mark Goodacre
T&T Clark; open access supplied by the author and Duke University, 2001; open release 2011
Supports: Literary relationship evidence and material alternatives among Luke, Mark, and Matthew without treating dependence as a historicity verdict.
Exact location: Goodacre, The Synoptic Problem, chapters 1-5 on Synoptic data and Markan priority and chapters 6-10 on Q and Farrer alternatives; applied to Luke 9:57–9:62
Open source ↗open access masters thesis
The Work of Wealthy Women: Female Discipleship in Luke 8:1-3
Kimberly Penner
University of Waterloo, 2011
Supports: Women's narrative, material, and discipleship agency, with social reconstructions kept provisional.
Exact location: Penner, The Work of Wealthy Women, PDF pp. 15-18, 30-61, and 76-100; applied to the named women, households, bodies, work, resources, or witness in Luke 9:57–9:62
Open source ↗