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Mark 11:12-26, King James Version
Italic words were supplied in the English translation for clarity.
Mark 11:12-26
Fig Tree and Temple Interpret Fruitless Worship
Leaves without fruit, and a house meant for the nations
The next day, coming from Bethany, he is hungry. Seeing a fig tree afar off having leaves, he comes if haply he might find any thing thereon. He finds nothing but leaves, for the time of figs was not yet. He says, No man eat fruit of thee hereafter for ever. They enter Jerusalem. Jesus goes into the temple and begins to cast out them that sold and bought, overthrows the tables of the moneychangers and the seats of them that sold doves, and would not suffer that any man should carry any vessel through the temple. He teaches, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. The scribes and chief priests hear and seek how they might destroy him, because all the people are astonished at his doctrine. When even is come, he goes out of the city.
In the morning they see the fig tree dried up from the roots. Have faith in God. Whosoever shall say unto this mountain, Be thou removed, and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass, he shall have whatsoever he saith. What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. The KJV also carries the reciprocal word: if ye do not forgive, neither will your Father forgive. The fig tree and the temple interpret fruitless, exploitative worship. Jesus is cleansing his Father's house for the nations, not attacking the Jewish people. The temple action does not authorize antisemitism, attacks on worship sites, or religious violence.
How this should shape us
Ask whether your public faith is in leaf only. Clear what uses holy space to take from people, pray with forgiveness in your hands, and refuse any reading that turns this scene against Jews or into a warrant for wrecking a house of worship.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: The intercalation interprets temple judgment, but the exact target—commerce, leadership, exclusion, or fruitlessness—is debated. It does not condemn Judaism or Jewish worship. Mountain-moving is prophetic hyperbole about trust, not a blank check. KJV verse 26 reflects the later Greek tradition and remains inside the pinned display boundary although many critical editions bracket or omit it.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Mark 11:12-26, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 11:12-26
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 11:12-26
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
NET Bible Mark PDF, printed pp. 1868–1901, 11:12-26 and attached translator/textual notes
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Broadhead, Mark, printed pp. 88–101, Mark 11.1–13.37; subsection covering 11:12-26
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 11:12-26
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
McKinley, “Mark,” Introduction and commentary heading covering Mark 11:12-26
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 11:12-26, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 11:12-26
Open the Mark Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 11:12-26
Open source ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 11:12-26 and attached translator/textual notes
Open the official NET Mark PDF ↗modern scholarly narrative commentary
Mark, Second Edition
Edwin K. Broadhead
Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Exact location: Broadhead, Mark, printed pp. 88–101, Mark 11.1–13.37; subsection covering 11:12-26
Open Broadhead's complete Mark commentary ↗modern scholarly book introduction
Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Paul S. Berge; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 11:12-26
Open the Enter the Bible Mark course ↗modern open confessional commentary
Mark
Mike McKinley
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 11:12-26
Open McKinley's Mark commentary ↗