Section 54 of 7712:18-27Mark
All sections
Jump to a verse
Open a verse without taking it out of context.

Try Mark 10:45, Mk 10:45, or Mr 10:45.

Choose book, chapter, and verse

Mark 12:18-27, King James Version

King James VersionMark 12:18-27

Italic words were supplied in the English translation for clarity.

Mark 12:18-27

The Living God's Power Exceeds a Resurrection Trap

The living God is not trapped by a riddle about seven husbands

Then come unto him the Sadducees, which say there is no resurrection, and they ask him, saying, Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife and raise up seed unto his brother. They invent seven brothers, each taking the woman, all dying, and last of all the woman dies. In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

Jesus answers, Do ye not therefore err, because ye know not the scriptures, neither the power of God? When they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 'As the angels' concerns marriage in the resurrection, not a change of species. The passage does not teach that humans become angels. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living: ye therefore do greatly err. Covenant names still live before him. The power of God outruns a courtroom puzzle meant to make hope look silly.

How this should shape us

Do not shrink God to the size of a riddle you can win. If he is God of the living, grief does not get the last word over Abraham's children — and you will not wake as an angel.

Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters differ?

Best judgment: The hypothetical woman is treated as an object in the trap; responsible reading restores her humanity. 'As angels' concerns deathlessness or marital conditions, not humans becoming angels.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.

Mark 12:18-27, pinned eng-kjv2006 USFM corpus

The Greek New Testament: SBL Edition

Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.

Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 12:18-27

STEP Bible Data

Supports: Greek forms, morphology, and lexical ranges; context controls sense.

STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 12:18-27

NET Bible — Mark with translators' and textual notes

Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.

NET Bible Mark PDF, printed pp. 1868–1901, 12:18-27 and attached translator/textual notes

Mark, Second Edition

Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.

Broadhead, Mark, printed pp. 88–101, Mark 11.1–13.37; subsection covering 12:18-27

Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.

Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 12:18-27

Mark

Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.

McKinley, “Mark,” Introduction and commentary heading covering Mark 12:18-27

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.

Exact location: Mark 12:18-27, pinned eng-kjv2006 USFM corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.

Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 12:18-27

Open the Mark Greek text file ↗

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Greek forms, morphology, and lexical ranges; context controls sense.

Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 12:18-27

Open source ↗

Translation and textual notes

NET Bible — Mark with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005–2026 online edition

Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.

Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 12:18-27 and attached translator/textual notes

Open the official NET Mark PDF ↗

modern scholarly narrative commentary

Mark, Second Edition

Edwin K. Broadhead

Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009

Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.

Exact location: Broadhead, Mark, printed pp. 88–101, Mark 11.1–13.37; subsection covering 12:18-27

Open Broadhead's complete Mark commentary ↗

modern scholarly book introduction

Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Paul S. Berge; revised by Kristofer Phan Coffman

Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026

Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.

Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 12:18-27

Open the Enter the Bible Mark course ↗

modern open confessional commentary

Mark

Mike McKinley

The Gospel Coalition Bible Commentary, 2023 online edition

Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.

Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 12:18-27

Open McKinley's Mark commentary ↗