Verse Lens · Expanded explanation
Mark 12:14 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 14. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse moves Mark 12:13-17's connected sequence forward at Mark 12:14 through the report, “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is…”.
Read It With
- Mark 12:13-17
Read Mark 12:14 with 12:13-17. This verse moves Mark 12:13-17's connected sequence forward at Mark 12:14 through the report, “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is…”. The complete unit's controlling movement is: Pharisees and Herodians flatter Jesus and ask about Caesar's tax; he exposes the test, uses a denarius image and inscription, and distinguishes what belongs to Caesar from what belongs to God.
Why This Verse Appears Here
This verse moves Mark 12:13-17's connected sequence forward at Mark 12:14 through the report, “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is…”. This specific contribution advances Mark 12:13-17 toward its narrated or taught result.
Follow the Context
- Mark 12:13-17 is one coherent narrated or teaching movement titled “Jesus Refuses the Tax Trap and Names God's Claim.” Its opening change of scene, speaker, audience, journey stage, or controversy and its closing response distinguish it from the adjacent unit.
- Pharisees and Herodians flatter Jesus and ask about Caesar's tax; he exposes the test, uses a denarius image and inscription, and distinguishes what belongs to Caesar from what belongs to God.
- The saying avoids both simple revolt and unlimited state claim. What belongs to God is not defined as a leftover sphere; interpreters differ on irony, accommodation, and resistance.
What This Verse Is Not Saying
The saying does not grant governments unlimited authority.
What Remains True
This verse moves Mark 12:13-17's connected sequence forward at Mark 12:14 through the report, “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is…”. Its faithful force remains governed by God's kingdom, Jesus' cross-defined authority, truthful discipleship, and protection of vulnerable people.
How It Can Shape Life
- When teaching Mark 12:14, explain this exact role inside Mark 12:13-17, state the material uncertainty or first-century control, and refuse the unit's first harmful misuse.
Teach It Back
Explain Mark 12:14's specific contribution to Mark 12:13-17: moves Mark 12:13-17's connected sequence forward at Mark 12:14 through the report, “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is…”. Include the surrounding movement, one uncertainty or ethical boundary, and what the verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Mark 12:13-17 — Jesus Refuses the Tax Trap and Names God's ClaimSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The preferred reading follows Mark's immediate narrative and whole-book movement while keeping the material alternative visible: The saying avoids both simple revolt and unlimited state claim. What belongs to God is not defined as a leftover sphere; interpreters differ on irony, accommodation, and resistance.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 12:13-17, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 12:13-17
Open the Mark Greek text file ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 12:13-17 and attached translator/textual notes
Open the official NET Mark PDF ↗