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Mark 14:32-42, King James Version
Italic words were supplied in the English translation for clarity.
Mark 14:32-42
Jesus Prays in Gethsemane while Disciples Sleep
He asks that the cup pass, then yields while they sleep
They come to a place named Gethsemane. He says to his disciples, Sit ye here, while I shall pray. He takes Peter, James, and John, and begins to be sore amazed, and to be very heavy, and says, My soul is exceeding sorrowful unto death: tarry ye here, and watch. He goes forward a little, falls on the ground, and prays that, if it were possible, the hour might pass from him. He says, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
He comes and finds them sleeping, and says unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. He goes again, prays, and speaks the same words. He returns, finds them asleep again, for their eyes were heavy, neither wist they what to answer him. The third time he says, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. Rise up, let us go; lo, he that betrayeth me is at hand. Submission to the Father in this cup is the Son's unique obedience. It does not authorize submission to abuse or coercive control. Do not baptize a predator's will as Gethsemane.
How this should shape us
When the hour is heavy, tell the Father the true want and the true surrender. Stay awake for someone else's anguish. Do not use 'not my will' to keep a person under harm.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: Jesus' prayer shows real anguish and chosen obedience, not emotional invulnerability. 'Not what I will' must not be weaponized to demand submission to human abusers; the cup belongs to Jesus' vocation in this narrative.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Mark 14:32-42, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 14:32-42
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 14:32-42
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
NET Bible Mark PDF, printed pp. 1868–1901, 14:32-42 and attached translator/textual notes
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Broadhead, Mark, printed pp. 102–113, Mark 14.1–42; subsection covering 14:32-42
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 14:32-42
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
McKinley, “Mark,” Introduction and commentary heading covering Mark 14:32-42
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 14:32-42, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 14:32-42
Open the Mark Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 14:32-42
Open source ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 14:32-42 and attached translator/textual notes
Open the official NET Mark PDF ↗modern scholarly narrative commentary
Mark, Second Edition
Edwin K. Broadhead
Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Exact location: Broadhead, Mark, printed pp. 102–113, Mark 14.1–42; subsection covering 14:32-42
Open Broadhead's complete Mark commentary ↗modern scholarly book introduction
Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Paul S. Berge; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 14:32-42
Open the Enter the Bible Mark course ↗modern open confessional commentary
Mark
Mike McKinley
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 14:32-42
Open McKinley's Mark commentary ↗