Mark 14:53-65, King James Version
Italic words were supplied in the English translation for clarity.
Mark 14:53-65
The Council Condemns Jesus after Conflicted Testimony
The witnesses do not agree; he still tells them who he is
They lead Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. Peter follows him afar off, even into the palace of the high priest, and sits with the servants, and warms himself at the fire. The chief priests and all the council seek for witness against Jesus to put him to death, and find none. Many bear false witness against him, but their witness agreed not together. Some arise and bear false witness, saying, We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together.
The high priest stands up in the midst and asks, Answerest thou nothing? what is it which these witness against thee? Jesus holds his peace. Again the high priest asks, Art thou the Christ, the Son of the Blessed? Jesus says, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. The high priest rends his clothes and says, What need we any further witnesses? Ye have heard the blasphemy: what think ye? They all condemn him to be guilty of death. Some begin to spit on him, to cover his face, to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. This is a night hearing of Jerusalem's assembled leadership, not a verdict of the Jewish people. The hearing does not make Jewish people collectively guilty for Jesus' death. Guilt is particular. It is not a race. Rome still holds the power to crucify.
How this should shape us
Tell the truth when a room wants a usable lie. Name this council's injustice without turning the scene into a story about 'the Jews,' and keep your own speech clean.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: Mark depicts a night hearing with literary and historical questions; it should not be flattened into a complete transcript of Jewish legal procedure. Specific leaders act under Roman occupation, and later Christians must reject collective Jewish guilt.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Mark 14:53-65, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 14:53-65
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 14:53-65
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
NET Bible Mark PDF, printed pp. 1868–1901, 14:53-65 and attached translator/textual notes
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Broadhead, Mark, printed pp. 114–125, Mark 14.43–15.15; subsection covering 14:53-65
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 14:53-65
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
McKinley, “Mark,” Introduction and commentary heading covering Mark 14:53-65
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 14:53-65, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 14:53-65
Open the Mark Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 14:53-65
Open source ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 14:53-65 and attached translator/textual notes
Open the official NET Mark PDF ↗modern scholarly narrative commentary
Mark, Second Edition
Edwin K. Broadhead
Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Exact location: Broadhead, Mark, printed pp. 114–125, Mark 14.43–15.15; subsection covering 14:53-65
Open Broadhead's complete Mark commentary ↗modern scholarly book introduction
Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Paul S. Berge; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 14:53-65
Open the Enter the Bible Mark course ↗modern open confessional commentary
Mark
Mike McKinley
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 14:53-65
Open McKinley's Mark commentary ↗