Verse Lens · Expanded explanation
Mark 8:31 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 31. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection.
The Son of Man must suffer, and Peter tries to forbid it
This verse is one part of that explanation in Mark 8:31-9:1. The complete section carries the connected meaning and how it should shape life.
Read It With
- Mark 8:31-9:1
Read Mark 8:31 with 8:31-9:1. This verse begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection. The complete unit's controlling movement is: Jesus openly predicts rejection, death, and resurrection; Peter rebukes him and is rebuked; Jesus calls the crowd to self-denying cross-bearing, warns against shame, and promises some will see God's kingdom come with power.
Follow the Context
- Jesus openly predicts rejection, death, and resurrection.
- Peter rejects that path and receives Jesus' severe correction.
- Jesus summons crowd and disciples to cross-bearing allegiance and closes with a kingdom promise whose horizon remains disputed.
Phrase-by-Phrase Explanation
“And he began to teach them, that the Son of man must suffer many things, and be rejected…”
In plain language: begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection
Jesus openly predicts rejection, death, and resurrection; Peter rebukes him and is rebuked; Jesus calls the crowd to self-denying cross-bearing, warns against shame, and promises some will see God's kingdom come with power. Within that movement, this wording begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection.
Why it matters: This wording carries a material narrative, lexical, textual, historical, theological, ethical, or misuse boundary.
How certain? probableWhat This Verse Is Not Saying
The Son of Man's necessary suffering does not make suffering, rejection, or abuse good in themselves or authorize inflicting them on disciples. Read Mark 8:31 with Mark 8:31-9:1. In context, the verse begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection.
What Remains True
Jesus' suffering path overturns triumphal expectations and calls disciples to costly allegiance without erasing their personhood. At Mark 8:31, begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection.
Teach It Back
Explain Mark 8:31's specific contribution to Mark 8:31-9:1: begins Mark's first open passion prediction by joining Son-of-Man necessity to rejection, death, and resurrection. Include the surrounding movement, one uncertainty or ethical boundary, and what the verse does not authorize.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read Mark 8:31-9:1 — The Son of Man's Way Reorders DiscipleshipSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The preferred reading follows Mark's immediate narrative and whole-book movement while keeping the material alternative visible: The first passion prediction interprets Christ beyond triumph. Cross-bearing means faithful allegiance under risk, not accepting abuse. Mark 9:1 may point to transfiguration, resurrection, Jerusalem judgment, mission, or final kingdom; no option should be made a date code.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 8:31-9:1, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 8:31-9:1
Open the Mark Greek text file ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 8:31-9:1 and attached translator/textual notes
Open the official NET Mark PDF ↗