Read the passage and its setting
Matthew 15:10–15:20, King James Version
Italic words were supplied in the English translation for clarity.
Matthew 15:10–15:20
Defilement flows from harmful human action
The Main Point
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
What Is Happening Here?
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
What Came Before—and What Comes Next?
Matthew 15:1–15:9 has just shown that Jerusalem Pharisees and scribes question handwashing tradition, Jesus counters with a vow practice that evades care for parents, and applies Isaiah's critique of lip service.
Matthew 15:21–15:28 will show that A Canaanite woman cries for her tormented daughter, meets silence and Israel-first language, answers the children's-bread image, receives praise for faith, and her daughter is healed.
Follow the King and His Teaching
See why this section appears here and how the author's Gospel movement leads to its meaning.
Why Is This Passage Here?
Defilement flows from harmful human action advances Matthew's movement from “Jesus disputes tradition that defeats God's command” toward “A Canaanite mother persists across a contested boundary”.
Follow the Scene or Teaching Unit
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
Matthew lists eating with unwashed hands rather than declaring all Torah food distinctions abolished; the plant and blind-guide sayings target leaders, not disability or an ethnicity.
This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
What Is the Author Saying?
Why This Interpretation Fits
Unit movement
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
Literary-form control
The saying or parable belongs to its immediate audience, literary sequence, Jewish scriptural setting, and Matthew's larger movement. Image, warning, final judgment, and present application remain distinct.
Material uncertainty
Matthew lists eating with unwashed hands rather than declaring all Torah food distinctions abolished; the plant and blind-guide sayings target leaders, not disability or an ethnicity.
Understand the Meaning and Its Boundaries
Clarify the words that matter and keep the conclusion no broader than the passage allows.
Words That Matter
Defilement flows from harmful human action
See the cited Greek text for the unit's individual expressions ·
This study phrase names the unit's own movement without pretending that it is one Greek lemma: Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
What the Passage Is Not Saying
Reading Matthew 15:10–15:20 inside Matthew and the complete thought unit rules out this use:
This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
Context check: Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart. The saying or parable belongs to its immediate audience, literary sequence, Jewish scriptural setting, and Matthew's larger movement. Image, warning, final judgment, and present application remain distinct.
What Remains True Today
Faithful reading of Matthew 15:10–15:20 preserves its unit movement, first audience, Jewish setting, affected people, literary form, and material uncertainty before application. This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
Respond and Remember
Let the meaning shape life carefully, then practice explaining the section in context.
How This Should Shape Us
Why these applications follow
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart. The saying or parable belongs to its immediate audience, literary sequence, Jewish scriptural setting, and Matthew's larger movement. Image, warning, final judgment, and present application remain distinct.
Faithful reading of Matthew 15:10–15:20 preserves its unit movement, first audience, Jewish setting, affected people, literary form, and material uncertainty before application. This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
What accountable response follows?
For Matthew 15:10–15:20, name what the unit says—Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart. Then preserve this interpretive limit: Matthew lists eating with unwashed hands rather than declaring all Torah food distinctions abolished; the plant and blind-guide sayings target leaders, not disability or an ethnicity. Practice the proportionate truth without crossing this boundary: This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
A Concrete Example
Before using Matthew 15:10–15:20 in teaching, care, policy, or conflict, name the full unit, first audience, affected person, source limit, and this rejected misuse: This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
Teach It Back
Explain Matthew 15:10–15:20 in your own words. Name its movement, one affected person or audience, one text-based conclusion, one source-controlled uncertainty, its place in Matthew, and one use the unit explicitly rejects.
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Go Deeper
The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.
Read it sentence by sentenceEach line inside the larger movement
What the unit does
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
How to read its form
The saying or parable belongs to its immediate audience, literary sequence, Jewish scriptural setting, and Matthew's larger movement. Image, warning, final judgment, and present application remain distinct.
What the unit cannot be made to do
This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
Original-language wording and grammarTechnical detail appears only where it helps
Defilement flows from harmful human action
This study phrase names the unit's own movement without pretending that it is one Greek lemma: Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
How certain? probableWhat the first readers would have understoodRelevant history and culture
First-century setting and recoverable limits
Matthew lists eating with unwashed hands rather than declaring all Torah food distinctions abolished; the plant and blind-guide sayings target leaders, not disability or an ethnicity.
How certain? probableWhy translations sometimes differMaterial translation choices
Pinned KJV and Greek control
The pinned KJV remains the displayed text. SBLGNT, STEP morphology, and the exact NET notes were checked for Matthew 15:10–15:20; older KJV diction is clarified only where it changes ordinary understanding.
How certain? strongEarlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas
Israel's Scriptures and Jewish setting
Matthew presents Jesus, disciples, crowds, interpreters, institutions, practices, and disputes within Israel's scriptural story and first-century Jewish diversity. Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
How certain? strongHow this connects with the rest of ScriptureThe passage's own meaning remains primary
Scripture, Gospel parallels, and later reading
Interpret Matthew 15:10–15:20 first within Matthew. Synoptic and wider canonical connections may clarify repetition and difference but must not silence Matthew's wording, unit boundary, Jewish setting, or visible uncertainty.
How certain? strongTextual variantsManuscript differences only when they affect meaning
The inspected Greek text and verse-attached NET notes expose no variant that changes this unit's central movement; the material interpretive limit remains: Matthew lists eating with unwashed hands rather than declaring all Torah food distinctions abolished; the plant and blind-guide sayings target leaders, not disability or an ethnicity.
Where careful interpreters disagreeThe strongest options and their difficulties
Which judgment needs visible uncertainty?
Best judgment: Matthew lists eating with unwashed hands rather than declaring all Torah food distinctions abolished; the plant and blind-guide sayings target leaders, not disability or an ethnicity.
How certain? probableTheology that emerges from this passageConclusions drawn after reading the complete section
Theological contribution
Matthew locates this unit within God's kingdom, Jesus' authority and compassion, Israel's Scriptures, accountable discipleship, and the movement toward cross and resurrection: Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
How certain? strongTheological contribution
God's action in Matthew 15:10–15:20 cannot be converted into control of bodies, guaranteed outcomes, ethnic superiority, coercion, political dominion, or any misuse explicitly rejected by this unit.
How certain? strongCommon ways this passage gets misusedFair explanation, context check, and stronger reading
This teaching does not license antisemitism, ableist insults, contempt for kosher practice, or the claim that bodies and material habits never matter.
A memorable saying, conflict, miracle, judgment image, or fulfillment line in Matthew 15:10–15:20 can be detached from its complete unit and first-century setting.
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart. The saying or parable belongs to its immediate audience, literary sequence, Jewish scriptural setting, and Matthew's larger movement. Image, warning, final judgment, and present application remain distinct.
Keep observation, speaker, narrator, literary image, historical reconstruction, theological synthesis, and modern application in their proper order.
Jesus tells the crowd that what exits the mouth defiles, answers disciples about offended Pharisees, explains to Peter that food passes through the body, and locates evils in the heart.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.
Matthew 15:10–15:20, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.
SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 15:10–15:20
Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.
STEP Bible Data TAGNT rows for Matthew 15:10–15:20
Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.
NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 15:10–15:20
Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.
Yale Bible Study, course unit 'Feeding the Hungry,' Matthew 14-16 study guide
Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.
Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 15:10–15:20
Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.
O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 15:10–15:20
Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.
Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 15:10–15:20
Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 15:10–15:20.
Crossley, 'Matthew and the Torah,' printed pp. 29-51; Levine, pp. 449-466
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.
Exact location: Matthew 15:10–15:20, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.
Exact location: SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 15:10–15:20
Open the Matthew Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.
Exact location: STEP Bible Data TAGNT rows for Matthew 15:10–15:20
Open source ↗open translation and translator notes
NET Bible: Matthew with Translators' and Textual Notes
Biblical Studies Press
Biblical Studies Press, 2005-2026 online edition
Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.
Exact location: NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 15:10–15:20
Open source ↗open university bible study course
The Gospel of Matthew Course and Study Guides
Harold W. Attridge and Michal Beth Dinkler
Yale Bible Study, Yale Divinity School, current 2026 online edition
Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.
Exact location: Yale Bible Study, course unit 'Feeding the Hungry,' Matthew 14-16 study guide
Open source ↗open seminary bible study course
Matthew Course
James L. Boyce; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision
Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.
Exact location: Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 15:10–15:20
Open source ↗open confessional commentary
Matthew
Douglas Sean O'Donnell
The Gospel Coalition Bible Commentary, current 2026 online edition
Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.
Exact location: O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 15:10–15:20
Open source ↗scholarly annotated translation
Matthew, in The Jewish Annotated New Testament
Aaron M. Gale; edited by Amy-Jill Levine and Marc Zvi Brettler
Aaron M. Gale, Matthew introduction and annotations, print pp. 1-54; related essays and sidebars in The Jewish Annotated New Testament, first edition.
Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.
Exact location: Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 15:10–15:20
Open source ↗open access scholarly essay collection
Matthew within Judaism: Israel and the Nations in the First Gospel
Anders Runesson and Daniel M. Gurtner, editors
SBL Press, 2020
Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 15:10–15:20.
Exact location: Crossley, 'Matthew and the Torah,' printed pp. 29-51; Levine, pp. 449-466
Open source ↗