Verse Lens · Expanded explanation

Matthew 2:23 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 23. And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim.

Read It With

  • Matthew 2:19–2:23

Read Matthew 2:23 with 2:19–2:23. In isolation, this verse's contribution—closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim—can be detached from its speaker, audience, narrative or teaching sequence, and outcome. The complete unit establishes: After Herod's death Joseph is told to return, avoids Archelaus in Judea, settles in Galilean Nazareth, and Matthew describes the move as fulfilling prophetic expectation.

Why This Verse Appears Here

Closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim. This precise contribution belongs inside “The family returns and settles in Nazareth” because After Herod's death Joseph is told to return, avoids Archelaus in Judea, settles in Galilean Nazareth, and Matthew describes the move as fulfilling prophetic expectation.

Follow the Context

  1. After Herod's death Joseph is told to return, avoids Archelaus in Judea, settles in Galilean Nazareth, and Matthew describes the move as fulfilling prophetic expectation.
  2. No single extant prophetic line says 'He shall be called a Nazarene'; interpreters propose wordplay, a summary of prophetic lowliness, Nazirite echoes, or another lost or indirect referent.
  3. This conclusion does not permit invented quotations, contempt for Nazareth, or certainty where Matthew's plural 'prophets' leaves the exact route debated.

What This Verse Is Not Saying

This verse does not detach its specific contribution—closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim—from the complete unit or override the unit's explicit boundary: This conclusion does not permit invented quotations, contempt for Nazareth, or certainty where Matthew's plural 'prophets' leaves the exact route debated.

What Remains True

After Herod's death Joseph is told to return, avoids Archelaus in Judea, settles in Galilean Nazareth, and Matthew describes the move as fulfilling prophetic expectation. Matthew 2:23's proportionate contribution is this: Closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim.

How It Can Shape Life

  • Matthew 2:23 contributes this specific claim: Closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim. Make return and relocation decisions by present safety, trustworthy evidence, and family welfare; do not pressure displaced people to reenter a danger that has not actually ended.

Teach It Back

Explain how Matthew 2:23 closes the infancy narrative with Matthew's debated prophets-and-Nazarene fulfillment claim. Then identify its speaker or narrator, first Jewish and scriptural setting, one affected person, the material uncertainty, and the specific conclusion this verse does not authorize.

Your explanation stays in this browser. It is not sent or saved.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Matthew 2:19–2:23 — The family returns and settles in Nazareth
Sources used for this Verse Lens

How certain is this explanation? probable

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.

Exact location: Matthew 2:19–2:23, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.

Exact location: SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 2:19–2:23

Open the Matthew Greek text file ↗

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.

Exact location: STEP Bible Data TAGNT rows for Matthew 2:19–2:23

Open source ↗

open translation and translator notes

NET Bible: Matthew with Translators' and Textual Notes

Biblical Studies Press

Biblical Studies Press, 2005-2026 online edition

Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.

Exact location: NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 2:19–2:23

Open source ↗

open university bible study course

The Gospel of Matthew Course and Study Guides

Harold W. Attridge and Michal Beth Dinkler

Yale Bible Study, Yale Divinity School, current 2026 online edition

Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.

Exact location: Yale Bible Study, course unit 'Ancestry and Birth,' Matthew 1-3 study guide

Open source ↗

open seminary bible study course

Matthew Course

James L. Boyce; revised by Kristofer Phan Coffman

Enter the Bible, Luther Seminary, 2023 revision

Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.

Exact location: Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 2:19–2:23

Open source ↗

open confessional commentary

Matthew

Douglas Sean O'Donnell

The Gospel Coalition Bible Commentary, current 2026 online edition

Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.

Exact location: O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 2:19–2:23

Open source ↗

scholarly annotated translation

Matthew, in The Jewish Annotated New Testament

Aaron M. Gale; edited by Amy-Jill Levine and Marc Zvi Brettler

Aaron M. Gale, Matthew introduction and annotations, print pp. 1-54; related essays and sidebars in The Jewish Annotated New Testament, first edition.

Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.

Exact location: Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 2:19–2:23

Open source ↗

open access scholarly essay collection

Matthew within Judaism: Israel and the Nations in the First Gospel

Anders Runesson and Daniel M. Gurtner, editors

SBL Press, 2020

Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 2:19–2:23.

Exact location: Runesson and Gurtner, introduction, printed pp. 1-11; Levine, concluding safeguards, pp. 449-466

Open source ↗
Open the complete thought-unit research record
Open a verse without taking it out of context.

Try Matthew 28:18-20, Gospel according to Matthew 28:18-20, or Gospel of Matthew 28:18-20.

Choose book, chapter, and verse