Matthew 27:32–27:44, King James Version
Italic words were supplied in the English translation for clarity.
Matthew 27:32–27:44
Jesus is crucified and mocked at Golgotha
Golgotha is a Roman cross, and the taunts keep coming
Coming out, they compel Simon of Cyrene to carry the cross. They come to Golgotha, the Place of a Skull, offer wine mixed with gall; he tastes and will not drink. They crucify him, divide his garments by casting lots, sit down, and keep watch. Over his head they place the charge: This is Jesus, the King of the Jews. Two bandits are crucified with him, one on the right and one on the left. Passersby wag their heads: you who would destroy the temple and build it in three days, save yourself, if you are the Son of God, come down. Chief priests, scribes, and elders mock the same way: he saved others; he cannot save himself. Let the Messiah, the King of Israel, come down and we will believe. He trusts in God; let God deliver him. The bandits taunt him too.
Crucifixion is Roman state torture. Matthew draws psalm and wisdom-like taunts into the narration. Simon, the two crucified men, soldiers, passersby, and named leaders are persons, not scenery. Temple words in the mockery remain an intra-Jewish controversy about Jesus' claim. They are not a brief against Jews, and they do not make the empire's nails someone else's.
How this should shape us
When you look at a crucifixion scene, see an executed man under a Roman charge. Do not skip Simon or the two beside him. If you catch yourself enjoying a taunt, you are already standing with the watchers, not with the one on the wood.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.
Matthew 27:32–27:44, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.
SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 27:32–27:44
Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.
STEP Bible Data TAGNT rows for Matthew 27:32–27:44
Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.
NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 27:32–27:44
Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.
Yale Bible Study, course unit 'Death and Resurrection,' Matthew 26-28 study guide
Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.
Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 27:32–27:44
Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.
O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 27:32–27:44
Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.
Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 27:32–27:44
Supports: Literary-dependence analysis with Markan priority, Two-Source/Q, Farrer, and Matthean-priority alternatives kept distinct.
Goodacre, The Synoptic Problem, chapters 1-5, with the Synoptic parallels and order bearing on Matthew 27:32–27:44
Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 27:32–27:44.
Kampen, Passion and antisemitism, printed pp. 371-397; Levine, pp. 449-466
Supports: Focused ethical control for divorce, healing and disability, anti-Judaism, Passion responsibility, or noncoercive mission in Matthew 27:32–27:44.
Brooks, 'Commentary on Matthew 27:11-54,' exact passage discussion bearing on Matthew 27:32–27:44
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.
Exact location: Matthew 27:32–27:44, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.
Exact location: SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 27:32–27:44
Open the Matthew Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.
Exact location: STEP Bible Data TAGNT rows for Matthew 27:32–27:44
Open source ↗open translation and translator notes
NET Bible: Matthew with Translators' and Textual Notes
Biblical Studies Press
Biblical Studies Press, 2005-2026 online edition
Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.
Exact location: NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 27:32–27:44
Open source ↗open university bible study course
The Gospel of Matthew Course and Study Guides
Harold W. Attridge and Michal Beth Dinkler
Yale Bible Study, Yale Divinity School, current 2026 online edition
Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.
Exact location: Yale Bible Study, course unit 'Death and Resurrection,' Matthew 26-28 study guide
Open source ↗open seminary bible study course
Matthew Course
James L. Boyce; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision
Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.
Exact location: Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 27:32–27:44
Open source ↗open confessional commentary
Matthew
Douglas Sean O'Donnell
The Gospel Coalition Bible Commentary, current 2026 online edition
Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.
Exact location: O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 27:32–27:44
Open source ↗scholarly annotated translation
Matthew, in The Jewish Annotated New Testament
Aaron M. Gale; edited by Amy-Jill Levine and Marc Zvi Brettler
Aaron M. Gale, Matthew introduction and annotations, print pp. 1-54; related essays and sidebars in The Jewish Annotated New Testament, first edition.
Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.
Exact location: Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 27:32–27:44
Open source ↗open access scholarly monograph
The Synoptic Problem: A Way Through the Maze
Mark Goodacre
T&T Clark; author-authorized open release, 2001; open release 2011
Supports: Literary-dependence analysis with Markan priority, Two-Source/Q, Farrer, and Matthean-priority alternatives kept distinct.
Exact location: Goodacre, The Synoptic Problem, chapters 1-5, with the Synoptic parallels and order bearing on Matthew 27:32–27:44
Open source ↗open access scholarly essay collection
Matthew within Judaism: Israel and the Nations in the First Gospel
Anders Runesson and Daniel M. Gurtner, editors
SBL Press, 2020
Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 27:32–27:44.
Exact location: Kampen, Passion and antisemitism, printed pp. 371-397; Levine, pp. 449-466
Open source ↗open pastoral scholarly commentary collection
Focused Matthew Commentaries and Theology Articles
Susan Hylen, Melanie A. Howard, Greg Carey, Gennifer Benjamin Brooks, and Jillian Nelson
Susan Hylen, Commentary on Matthew 28:16-20, https://www.workingpreacher.org/commentaries/revised-common-lectionary/the-holy-trinity/commentary-on-matthew-2816-20-6; Melanie A. Howard, Commentary on Matthew 5:21-37, https://www.workingpreacher.org/commentaries/revised-common-lectionary/sixth-sunday-after-epiphany/commentary-on-matthew-521-37-5; Greg Carey, Commentary on Matthew 23:1-12, https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-31/commentary-on-matthew-231-12-6; Gennifer Benjamin Brooks, Commentary on Matthew 27:11-54, https://www.workingpreacher.org/commentaries/revised-common-lectionary/sunday-of-the-passion-palm-sunday/commentary-on-matthew-2711-54-6; Jillian Nelson, Healing Beyond Bodily Transformation in Matthew's Gospel, https://www.workingpreacher.org/theology-and-interpretation/what-does-healing-mean-in-matthews-gospel
Supports: Focused ethical control for divorce, healing and disability, anti-Judaism, Passion responsibility, or noncoercive mission in Matthew 27:32–27:44.
Exact location: Brooks, 'Commentary on Matthew 27:11-54,' exact passage discussion bearing on Matthew 27:32–27:44
Open source ↗