Numbers 23:13–26, King James Version
Italic words were supplied in the English translation for clarity.
Numbers 23:13–26
The Second Oracle Says God Has Not Beheld Iniquity
Another hill, the same purchased pattern
Balak says, Come with me to another place; thou shalt see them, but the utmost part, not all; curse them from there. He brings Balaam to the field of Zophim, to the top of Pisgah, builds seven altars, and offers a bullock and a ram on every altar. Balaam tells him again to stand by the offering. The LORD meets Balaam and puts a word in his mouth.
God is not a man that he should lie; enchantment is denied
The oracle asks why Balak should be told to rise and hear. God is not a man, that he should lie; nor the son of man, that he should repent. Has he said, and shall he not do it? Balaam was commanded to bless; God has blessed, and Balaam cannot reverse it. The poem says God has not beheld iniquity in Jacob nor seen perverseness in Israel; the LORD his God is with him, and the shout of a king is among them.
There is no enchantment against Jacob, no divination against Israel. In due time it will be said, What hath God wrought. The people rises like a lion. Balak then asks Balaam neither to curse nor to bless. Balaam answers that he told him already: all that the LORD speaks, that I must do.
In a book already full of complaint, plague, and unbelief, 'hath not beheld iniquity' is this blessing's stance, not a claim that Israel has no moral failure. It does not grant a modern state, church, or movement immunity, and it does not license contempt for other nations.
How this should shape us
Do not hire a second viewpoint when the first word was blessing. God's reliability here binds the seer's mouth; it does not whitewash a people's sins or wrap any later government in lion language.
Teach it back
Explain Numbers 23:13–26 in your own words. Include its place in Numbers' movement from Sinai to Moab, both movements within this thought unit, one material uncertainty, one affected person or group, and one use the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters debate Balaam's origin, the donkey episode's relationship to the prose, oracle age and layers, satire, Deir Alla, textual forms, messianic reception, and the hostile notices in chapters 25 and 31. No model settles supernatural mechanism. For “The Second Oracle Says God Has Not Beheld Iniquity,” confidence is strongest in the received unit's stated sequence and literary function; source, date, demography, geography, mechanism, archaeology, and historical reconstruction remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Numbers 23:13–26, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 23:13–26
Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.
NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 23:13–26
Supports: Moab movement, law, leadership transition, land, war, women, refuge, and compositional framing.
Yale Bible Study, Numbers Part 2, complete two-page study guide sections on Balaam, Baal Peor, second census, women and inheritance, war with Midian, Transjordan, itinerary, boundaries, Levite and refuge cities, and final inheritance, applied to Numbers 23:13–26
Supports: Balaam cycle, extrabiblical name parallel, oracle context, and limits on identification, dating, and historicity.
TheTorah, “Balaam from Divinerville,” complete sections on Numbers 22–24, Deir Alla inscription, Balaam traditions, prophecy and divination, and historical limits, applied to Numbers 23:13–26
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Numbers 23:13–26, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Numbers
Open Scriptures Hebrew Bible Project
Open Scriptures, release 2.2, 2021
Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 23:13–26
Open source ↗translation and translator notes
NET Bible: Numbers with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, source files dated 2026-08-08
Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.
Exact location: NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 23:13–26
Open source ↗modern critical open study guide
Numbers Part 2
Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Moab movement, law, leadership transition, land, war, women, refuge, and compositional framing.
Exact location: Yale Bible Study, Numbers Part 2, complete two-page study guide sections on Balaam, Baal Peor, second census, women and inheritance, war with Midian, Transjordan, itinerary, boundaries, Levite and refuge cities, and final inheritance, applied to Numbers 23:13–26
Open source ↗modern jewish scholarly open text and archaeology study
Balaam from Divinerville
TheTorah.com named scholarly contributor
TheTorah.com, 2022; updated 2026
Supports: Balaam cycle, extrabiblical name parallel, oracle context, and limits on identification, dating, and historicity.
Exact location: TheTorah, “Balaam from Divinerville,” complete sections on Numbers 22–24, Deir Alla inscription, Balaam traditions, prophecy and divination, and historical limits, applied to Numbers 23:13–26
Open source ↗