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Obadiah 1:5–7, King James Version
Italic words were supplied in the English translation for clarity.
Obadiah 1:5–7
Edom Is Thoroughly Plundered and Betrayed by Allies
Ordinary thieves would have left a remainder
If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes? The comparisons assume a normal leftover. Night robbers take what they can carry. Grape gatherers leave gleanings.
How are the things of Esau searched out! how are his hidden things sought up! Calling Edom Esau keeps the ancestral kinship in view while the stores fail. What was cached in rock and secrecy is opened. The loss is pictured as more complete than ordinary plunder, not as a general law that every hidden account will be exposed on a timetable readers can set.
Peace partners and bread companions turn
All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him. Covenant, peace, and shared bread name trusted relationships, not obvious enemies. They escort Edom to the edge, deceive, overpower, and place an unseen injury underneath.
The last noun is genuinely hard: wound, trap, snare, and related reconstructions are all attempted. The parallel lines are not hard. Allies fail, and understanding is gone. The text does not name the treaty partners, and later guesses about a particular coalition should stay guesses.
How this should shape us
Hold wealth and partnerships as trusts, not as proof you cannot be reached. Name betrayal accurately when it happens, without inventing the missing allies, and without treating every broken contract as this oracle fulfilled.
Teach it back
Explain Obadiah 1:5–7 in your own words. Include the Edom-Judah setting, the unit's movement, one material uncertainty, and one conclusion the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The main disagreement concerns the final line of verse 7. The Hebrew noun is a hapax legomenon and the syntax is compressed. 'Wound,' 'trap,' 'snare,' and proposed emendations each attempt to explain it. The surrounding three descriptions of trusted partners deceiving Edom provide the strongest interpretive control.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording and complete verse coverage for this thought unit.
Obadiah 1:5–7, pinned eng-kjv2006 USFM corpus
Supports: Hebrew forms, clause boundaries, repeated roots, names, and the base wording behind translation discussion.
Open Scriptures MorphHB v.2.2 (commit 6a5db284c715c18b239422e57bb89684e6a19f00), wlc/Obad.xml, Masoretic words and morphology for 1:5–7
Supports: Material translation, syntax, text, date, geography, and uncertainty notes for the unit.
NET Bible Obadiah PDF, pp. 1723–1727, translation and notes on 1:5–7
Supports: Historical alternatives, literary structure, imagery, Edomite setting, and verse-level interpretation within the inspected preview's limits.
Patterson, Obadiah, pp. 223–226 (commentary on 1:2–7)
Supports: The previewed proposal that verse 7's difficult line may be coherent political metaphor without textual emendation.
Nogalski, 'Obadiah 7,' stable chapter record and preview summary
Supports: Edom's brother relationship, first historical horizon, and explicitly disputed readings within the preview.
Dicou, Edom, Israel's Brother and Antagonist, preview pp. 13–23, especially annotated translation of 1:5–7
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording and complete verse coverage for this thought unit.
Exact location: Obadiah 1:5–7, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Obadiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew forms, clause boundaries, repeated roots, names, and the base wording behind translation discussion.
Exact location: Open Scriptures MorphHB v.2.2 (commit 6a5db284c715c18b239422e57bb89684e6a19f00), wlc/Obad.xml, Masoretic words and morphology for 1:5–7
Open source ↗translation and translator notes
NET Bible: Obadiah with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Material translation, syntax, text, date, geography, and uncertainty notes for the unit.
Exact location: NET Bible Obadiah PDF, pp. 1723–1727, translation and notes on 1:5–7
Open source ↗commentary
Obadiah
Richard D. Patterson
Tyndale House Publishers, Cornerstone Biblical Commentary, volume 10, 2008
Supports: Historical alternatives, literary structure, imagery, Edomite setting, and verse-level interpretation within the inspected preview's limits.
Exact location: Patterson, Obadiah, pp. 223–226 (commentary on 1:2–7)
Open source ↗scholarly essay preview
Obadiah 7: Textual Corruption or Politically Charged Metaphor?
James D. Nogalski
SBL Press, in The Book of the Twelve and Beyond, 2017
Supports: The previewed proposal that verse 7's difficult line may be coherent political metaphor without textual emendation.
Exact location: Nogalski, 'Obadiah 7,' stable chapter record and preview summary
Open source ↗scholarly monograph preview
Edom, Israel's Brother and Antagonist: The Role of Edom in Biblical Prophecy and Story
Bert Dicou
JSOT Press, Journal for the Study of the Old Testament Supplement Series 169, 1994
Supports: Edom's brother relationship, first historical horizon, and explicitly disputed readings within the preview.
Exact location: Dicou, Edom, Israel's Brother and Antagonist, preview pp. 13–23, especially annotated translation of 1:5–7
Open source ↗