Verse Lens · Expanded explanation

Proverbs 24:26 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 26. Every man shall kiss his lips that giveth a right answer.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse contributes the claim, image, or instruction “Every man shall kiss his lips that giveth a right answer”.

Read It With

  • Proverbs 24:23–27

Read Proverbs 24:26 with 24:23–27. Read alone, “Every man shall kiss his lips that giveth a right answer” could turn a compressed observation, warning, comparison, or command into a guarantee or complete policy. The full unit establishes: contributes the claim, image, or instruction “These things also belong to the wise. It is not good to have respect of persons in judgment”; by 24:27, it uses two-part parallelism to place “Prepare thy work without, and make it fit for thyself in…” beside “and afterwards build thine house”. Together the unit concentrates on justice, truthful judgment, and protection from exploitation, wisdom, folly, teachability, and moral perception, instruction, correction, and formation within “Further sayings of the wise.”

Why This Verse Appears Here

Proverbs 24:23–27 appears here because its explicit heading or opening purpose begins “Further sayings of the wise” and establishes the collection work that follows: A separate heading introduces warnings about partial judgment, truthful rebuke, proportionate preparation, retaliation, false witness, and the field of the sluggard. Within that relationship, this verse contributes the claim, image, or instruction “Every man shall kiss his lips that giveth a right answer”.

Follow the Context

  1. Opening (24:23): the unit contributes the claim, image, or instruction “These things also belong to the wise. It is not good to have respect of persons in judgment”.
  2. Development (24:23–27): adjacent lines test justice, truthful judgment, and protection from exploitation, wisdom, folly, teachability, and moral perception, instruction, correction, and formation through parallelism, contrast, motive, image, or consequence.
  3. Close (24:27): the unit uses two-part parallelism to place “Prepare thy work without, and make it fit for thyself in…” beside “and afterwards build thine house”, creating the next supported pause.

What This Verse Is Not Saying

Proverbs 24:26 does not allow “Every man shall kiss his lips that giveth a right answer” to become a universal promise, complete policy, diagnosis, insult, or authorization detached from Proverbs 24:23–27. The saying does not require silence about abuse, guarantee that gentle words stop danger, or make a harmed person responsible for another's aggression.

What Remains True

Words can reveal character, transmit truth, inflame conflict, protect others, or cause durable harm. In Proverbs 24:26, that bounded truth is expressed through “Every man shall kiss his lips that giveth a right answer,” not through a promise detached from its literary form.

How It Can Shape Life

  • Pause, verify, listen, and choose truthful speech fitted to the hearer, timing, risk, and public consequences. Proverbs 24:26 names that responsibility through “Every man shall kiss his lips that giveth a right answer,” so the response must remain accountable to the person, action, comparison, or consequence in this line.

Teach It Back

Explain Proverbs 24:26's exact role in Proverbs 24:23–27. Distinguish pattern from guarantee, include “Every man shall kiss his lips that giveth…,” name one uncertainty, and explicitly reject one harmful use.

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Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Proverbs 24:23–27 — Further sayings demand impartial judgment
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

This sentence saying states a context-shaped moral pattern. Its small-cluster boundary and degree of generality remain reviewable; exceptional outcomes do not make the observation meaningless or turn it into a guarantee.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.

Exact location: Proverbs 24:23–27, repository-pinned eng-kjv2006 USFM-derived corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Proverbs

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 24:23-24:27

Open source ↗

translation and translator notes

NET Bible: Proverbs with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.

Exact location: NET Bible Proverbs PDF, printed pp. 1156-1161, exact tc/tn/sn entries attached to 24:23–27

Open source ↗

modern critical commentary

Proverbs

K. T. Aitken

Oxford University Press, in The Oxford Bible Commentary, 2001

Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.

Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 24:23–27 and the Further sayings of the wise outline

Open source ↗

scholarly monograph chapter abstract and metadata

Context in the Sayings Collections

Stuart Weeks

Oxford University Press, in Early Israelite Wisdom, 2000

Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.

Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 24:23–27

Open source ↗

peer reviewed open access journal article

The situational context of statements concerning poverty and wealth in the Book of Proverbs

G. H. Wittenberg

Scriptura 21, 1987; open archive 2020

Supports: One historical-social account of poverty, wealth, interest, oppression, labor, and differing evaluations within the collection.

Exact location: Wittenberg, ‘Situational context of statements concerning poverty and wealth,’ Scriptura 21, pp. 1-23, especially the sayings and redactional comparison relevant to Proverbs 24:23–27

Open source ↗

peer reviewed open access journal article

Reading selected biblical proverbs in the light of corporal punishment in child upbringing

Helen C. Chukwuma

HTS Teologiese Studies/Theological Studies 81.1, 2025

Supports: Literal, metaphorical, ancient-practice, modern-effect, and positive-discipline review without erasing the ancient physical wording.

Exact location: Chukwuma, HTS 81.1 (2025), pp. 3-5 on Proverbs 13:24; 22:15; 23:13-14 and pp. 5-7 on positive discipline and safeguarding, as relevant to Proverbs 24:23–27

Open source ↗
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