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Proverbs 26:1–3, King James Version
Italic words were supplied in the English translation for clarity.
Proverbs 26:1–3
Wisdom, folly, teachability, and moral perception — As snow in summer, and as rain in harvest, so honour is…
Honor on a fool is weather in the wrong season
As snow in summer, and as rain in harvest, so honor is not fitting for a fool. As the bird by wandering, as the swallow by flying, so the curse without cause will not come. A whip for the horse, a bridle for the donkey, and a rod for the fool's back.
Snow in summer and rain at harvest ruin what the season needs. Giving public honor to a fool is that kind of misfit: it spoils the field. Curse without cause is empty malice that does not land like a bird that never settles; this is not a charm against every slander, and it does not tell a targeted person the harm is imaginary.
The fool is the person who will not be taught, not a class of bodies
Whip, bridle, and rod are animal-training images for a person who only responds to force. They describe how folly refuses speech; they are not a warrant to beat anyone, and they are not a permit to treat a neighbor as livestock. Honor is the thing being withheld: do not platform, title, or celebrate someone who has made contempt of wisdom their craft.
Uncaused curses still hurt. The proverb's point is that baseless malediction has no rightful power, not that you must stay under it.
How this should shape us
Do not hand honor, platforms, or titles to a person who treats wisdom as a joke. Do not live as if a baseless curse were a spell. Never use the rod line as permission to strike a human being.
Teach it back
Explain Proverbs 26:1–3 in your own words. Identify its form and collection, trace one line from role through contextual meaning and enduring truth to application, name one uncertainty, and reject one misuse explicitly.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful readers disagree?
Best judgment: Interpreters disagree over how much literary meaning adjacent sentence sayings gain from small clusters. This package treats Proverbs 26:1–3 as a useful local cluster while preserving each saying's independent force and marking the boundary as revisable.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Proverbs 26:1–3, repository-pinned eng-kjv2006 USFM-derived corpus
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 26:1-26:3
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
NET Bible Proverbs PDF, printed pp. 1164-1168, exact tc/tn/sn entries attached to 26:1–3
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 26:1–3 and the Solomonic sayings copied by Hezekiah's men outline
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 26:1–3
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Exact location: Proverbs 26:1–3, repository-pinned eng-kjv2006 USFM-derived corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Proverbs
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 26:1-26:3
Open source ↗translation and translator notes
NET Bible: Proverbs with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
Exact location: NET Bible Proverbs PDF, printed pp. 1164-1168, exact tc/tn/sn entries attached to 26:1–3
Open source ↗modern critical commentary
Proverbs
K. T. Aitken
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 26:1–3 and the Solomonic sayings copied by Hezekiah's men outline
Open source ↗scholarly monograph chapter abstract and metadata
Context in the Sayings Collections
Stuart Weeks
Oxford University Press, in Early Israelite Wisdom, 2000
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 26:1–3
Open source ↗