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Proverbs 29:8–11, King James Version
Italic words were supplied in the English translation for clarity.
Proverbs 29:8–11
Wisdom, folly, teachability, and moral perception — Scornful men bring a city into a snare: but wise men turn…
Scorners can snare a whole city; the wise can turn the same heat away
Scornful people bring a city into a snare, but wise people turn away wrath. If a wise person contends with a foolish person, whether he rage or laugh, there is no rest. The bloodthirsty hate the upright, but the just seek his soul. A fool utters all his mind, but a wise person keeps it in until afterward.
Scorn is public sneering that makes serious civic work look contemptible; a city can be trapped by that mood. Wise turning away of wrath is de-escalation that still tells the truth, not flattery of a mob. Contending with a fool has no rest because rage and mockery are both ways of not hearing. Bloodthirsty hatred of the upright is real; seeking his soul is the just person's opposite instinct: they want the person alive.
Keeping the mind in until afterward is timed speech, not a stuffed life
Uttering all your mind is dumping every thought as it arrives. Afterward is the pause in which wisdom chooses what must be said. The saying does not praise concealment of needed warning, and it does not shame people who speak plainly because they have less social cover.
City, quarrel, murderous hate, and ungoverned speech are one weather system. The wise person's tools are turning wrath, refusing the fool's game, seeking life, and delaying the dump.
How this should shape us
Do not sneer a community into a trap. If a fool will only rage or laugh, stop expecting rest from the argument. Seek people's lives, including the upright who are being hated. Hold your mind long enough to speak what should be spoken.
Teach it back
Explain Proverbs 29:8–11 in your own words. Identify its form and collection, trace one line from role through contextual meaning and enduring truth to application, name one uncertainty, and reject one misuse explicitly.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Proverbs 29:8–11, repository-pinned eng-kjv2006 USFM-derived corpus
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 29:8-29:11
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
NET Bible Proverbs PDF, printed pp. 1175-1178, exact tc/tn/sn entries attached to 29:8–11
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 29:8–11 and the Solomonic sayings copied by Hezekiah's men outline
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 29:8–11
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Exact location: Proverbs 29:8–11, repository-pinned eng-kjv2006 USFM-derived corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Proverbs
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 29:8-29:11
Open source ↗translation and translator notes
NET Bible: Proverbs with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
Exact location: NET Bible Proverbs PDF, printed pp. 1175-1178, exact tc/tn/sn entries attached to 29:8–11
Open source ↗modern critical commentary
Proverbs
K. T. Aitken
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 29:8–11 and the Solomonic sayings copied by Hezekiah's men outline
Open source ↗scholarly monograph chapter abstract and metadata
Context in the Sayings Collections
Stuart Weeks
Oxford University Press, in Early Israelite Wisdom, 2000
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 29:8–11
Open source ↗