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Revelation 14:6-13, King James Version
Italic words were supplied in the English translation for clarity.
Revelation 14:6-13
Three Angels Call for Worship, Warn of Babylon, and Bless Endurance
Three angels preach worship, collapse, and a limit
John sees another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, to every nation, kindred, tongue, and people. The message is creator worship: fear God, give him glory, for the hour of his judgment is come, and worship him who made heaven, earth, sea, and the fountains of waters. A second angel follows: Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. Babylon in this book is the intoxicating imperial city, first of all Rome's political economy, not a free sticker for a modern capital, church, company, or culture.
A third angel warns that anyone who worships the beast and his image and receives his mark shall drink the wine of the wrath of God poured without mixture into the cup of his indignation, and shall be tormented with fire and brimstone in the presence of the holy angels and of the Lamb. The smoke of their torment ascends for ever and ever, and they have no rest day nor night. The imagery is severe. Traditions read it as conscious torment, destruction, symbol, or another eschatological frame. None of those frames authorizes hell-based coercion, fear as a conversion tool, or a preacher naming living people as already condemned.
Saints keep faith; the dead in the Lord rest
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. The warning does not recruit vigilantes. It calls the assemblies to remain with Jesus' faith and God's commands under pressure to worship the beast.
A voice from heaven says, Write, Blessed are the dead which die in the Lord from henceforth. The Spirit answers that they may rest from their labours, and their works do follow them. Endurance is not a command to stay in abuse or to seek death. It is a blessing on those whose last act in the Lord is still belonging to him, with rest rather than erasure as the last word over their labor.
How this should shape us
Worship the maker rather than the market of power. Tell the truth about exploitative systems without using torment language to bully the vulnerable, and let the beatitude teach you to honor faithful deaths instead of spectacular survival.
Teach it back
Explain Revelation 14:6-13 in your own words. Include its place in Revelation's visionary movement, one major interpretive uncertainty, one Old Testament or first-century control, and one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: The torment imagery is severe and interpreted across eternal-conscious, annihilationist, conditionalist, symbolic, and other theological frameworks. Babylon first evokes Rome's imperial world while exceeding a single referent.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph markers, supplied-word markup, and complete coverage.
Revelation 14:6-13, pinned eng-kjv2006 USFM corpus
Supports: Greek wording and sentence relations checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Revelation.txt, 14:6-13
Supports: Greek form, morphology, and lexical-range cross-check; lexical data does not decide context by itself.
STEP Bible Data official repository, TAGNT Acts–Revelation data, rows for 14:6-13
Supports: Verse-level translation, syntax, textual variants, imagery, cross-references, and stated alternatives.
NET Bible Revelation PDF, printed pp. 2408–2447, 14:6-13 and attached translator/textual notes
Supports: Revelation's textual transmission, KJV/TR history, local uncertainty, and limits of reconstructing an earliest text.
Hernández, 'The Greek Text of Revelation,' author preprint, sections on textual plurality, Textus Receptus, Erasmus, manuscript recovery, Hoskier, Schmid, and Text und Textwert; local implications for 14:6-13
Supports: Methodological control for verbal, thematic, structural, authorial, reader, and later intertextual claims.
Moyise, 'Intertextuality and the Use of Scripture in the Book of Revelation?' pp. 391–401; allusion-method discussion applied to 14:6-13
Supports: Authorship, date, audience, genre, cycles, Roman setting, Lamb-shaped conquest, and limits on persecution reconstructions.
Oxford Handbook authorized preview: Koester, 'Revelation in Its Historical and Theological Context,' printed pp. 1–20; Reddish, 'The Genre of the Book of Revelation,' printed pp. 21–32; applied to 14:6-13
Supports: Reader-first whole-book context, Roman Asia, symbolism, worship, judgment, endurance, and responsible reception.
Enter the Bible Revelation course, sections Summary, Outline, Background, Introductory Issues, Theological Themes, and Bible in the World; applied to 14:6-13
Supports: Full confessional commentary, Greek observations, Old Testament links, four major interpretive approaches, millennial options, and application.
Tabb, 'Revelation,' commentary heading covering Revelation 14:6-13 plus Introduction and Theology
Supports: Social-historical control for Roman Asia, civic participation, imperial cults, local conflicts, and anti-imperial rhetoric.
Harland, 'Imperial Cults, Persecution, and the Apocalypse of John,' printed pp. 211–231, especially the seven assemblies, imperial honors, persecution cautions, and Babylon discussion applied to 14:6-13
Supports: Violent imagery, worship, witness, repentance, Lamb-shaped conquest, creation, and the unresolved divine-violence problem.
Decock, 'Images of War and Creation, Violence and Non-Violence in the Revelation of John,' complete article, sections 1–5; applied to 14:6-13
Supports: Gendered rhetoric, Roman power, faithful witness, worship, nonviolent application, and new creation.
Kirby, 'The Book of Revelation: Following the Lamb,' printed pp. 466–484, especially Gender and Violence, imperial setting, literary features, and Following the Lamb; applied to 14:6-13
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph markers, supplied-word markup, and complete coverage.
Exact location: Revelation 14:6-13, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and sentence relations checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Revelation.txt, 14:6-13
Open the Revelation Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek form, morphology, and lexical-range cross-check; lexical data does not decide context by itself.
Exact location: STEP Bible Data official repository, TAGNT Acts–Revelation data, rows for 14:6-13
Open source ↗Translation and textual notes
NET Bible — Revelation with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, textual variants, imagery, cross-references, and stated alternatives.
Exact location: NET Bible Revelation PDF, printed pp. 2408–2447, 14:6-13 and attached translator/textual notes
Open the official NET Revelation PDF ↗peer reviewed handbook chapter author preprint
The Greek Text of Revelation
Juan Hernández Jr.
The Oxford Handbook of the Book of Revelation, 2020
Supports: Revelation's textual transmission, KJV/TR history, local uncertainty, and limits of reconstructing an earliest text.
Exact location: Hernández, 'The Greek Text of Revelation,' author preprint, sections on textual plurality, Textus Receptus, Erasmus, manuscript recovery, Hoskier, Schmid, and Text und Textwert; local implications for 14:6-13
Open Hernández's author-uploaded preprint ↗peer reviewed open access article
Intertextuality and the Use of Scripture in the Book of Revelation?
Steve Moyise
Scriptura 84, 2003; online record 2013
Supports: Methodological control for verbal, thematic, structural, authorial, reader, and later intertextual claims.
Exact location: Moyise, 'Intertextuality and the Use of Scripture in the Book of Revelation?' pp. 391–401; allusion-method discussion applied to 14:6-13
Open Moyise's Scripture-use article ↗modern scholarly handbook preview
The Oxford Handbook of the Book of Revelation — publisher preview
Craig R. Koester, editor; chapters by Craig R. Koester and Mitchell G. Reddish
Oxford University Press, 2020
Supports: Authorship, date, audience, genre, cycles, Roman setting, Lamb-shaped conquest, and limits on persecution reconstructions.
Exact location: Oxford Handbook authorized preview: Koester, 'Revelation in Its Historical and Theological Context,' printed pp. 1–20; Reddish, 'The Genre of the Book of Revelation,' printed pp. 21–32; applied to 14:6-13
Open the Oxford Handbook preview ↗modern scholarly book introduction
Revelation course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Craig R. Koester and Kristofer Phan Coffman
Enter the Bible, Luther Seminary, current online course inspected 2026
Supports: Reader-first whole-book context, Roman Asia, symbolism, worship, judgment, endurance, and responsible reception.
Exact location: Enter the Bible Revelation course, sections Summary, Outline, Background, Introductory Issues, Theological Themes, and Bible in the World; applied to 14:6-13
Open the Enter the Bible Revelation course ↗modern open commentary
Revelation
Brian J. Tabb
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: Full confessional commentary, Greek observations, Old Testament links, four major interpretive approaches, millennial options, and application.
Exact location: Tabb, 'Revelation,' commentary heading covering Revelation 14:6-13 plus Introduction and Theology
Open Tabb's Revelation commentary ↗modern social historical monograph chapter
Imperial Cults, Persecution, and the Apocalypse of John
Philip A. Harland
Second edition of Associations, Synagogues, and Congregations, 2013
Supports: Social-historical control for Roman Asia, civic participation, imperial cults, local conflicts, and anti-imperial rhetoric.
Exact location: Harland, 'Imperial Cults, Persecution, and the Apocalypse of John,' printed pp. 211–231, especially the seven assemblies, imperial honors, persecution cautions, and Babylon discussion applied to 14:6-13
Open Harland's imperial-cults chapter ↗peer reviewed open access article
Images of War and Creation, Violence and Non-Violence in the Revelation of John
Paul Decock
HTS Teologiese Studies / Theological Studies 64.4, 2008
Supports: Violent imagery, worship, witness, repentance, Lamb-shaped conquest, creation, and the unresolved divine-violence problem.
Exact location: Decock, 'Images of War and Creation, Violence and Non-Violence in the Revelation of John,' complete article, sections 1–5; applied to 14:6-13
Open Decock's violence article ↗modern open scholarly book chapter
The Book of Revelation: Following the Lamb
D. Jill Kirby
Religious Studies Center, in New Testament History, Culture, and Society, 2019
Supports: Gendered rhetoric, Roman power, faithful witness, worship, nonviolent application, and new creation.
Exact location: Kirby, 'The Book of Revelation: Following the Lamb,' printed pp. 466–484, especially Gender and Violence, imperial setting, literary features, and Following the Lamb; applied to 14:6-13
Open Kirby's Revelation chapter ↗